Secularist understandings of Pentecostal healing practices in Amsterdam: Developing an intersectional and post-secularist sociology of religion
The past decades have seen an intensification of debate around migrants, gender and sexuality. For the Netherlands, several authors have pointed out how this has given rise to a form of sexual nationalism whereby the idea of being a modern, progressive country is strongly linked to a program of libe...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
[2018]
|
In: |
Social compass
Year: 2018, Volume: 65, Issue: 5, Pages: 650-666 |
Standardized Subjects / Keyword chains: | B
Amsterdam
/ Pentecostal churches
/ Secularism
/ HIV
/ Homosexuality
/ Spirit healing
|
RelBib Classification: | AG Religious life; material religion KBD Benelux countries KDG Free church |
Further subjects: | B
Netherlands
B Laïcité B Pentecostalism B HIV B VIH B Sexuality B Sexualité B Pentecôtisme B Pays-Bas B homonationalism B Secularism B homonationalisme |
Online Access: |
Presumably Free Access Volltext (Verlag) |
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520 | |a The past decades have seen an intensification of debate around migrants, gender and sexuality. For the Netherlands, several authors have pointed out how this has given rise to a form of sexual nationalism whereby the idea of being a modern, progressive country is strongly linked to a program of liberal sexual values and offset against a presumably backward' migrant who is still' religious and traditional. In this article, the author analyses how these dynamics played out in the controversy around HIV-healings or homo healings supposedly taking place in Pentecostal churches in Amsterdam. Media attention highlighted the theme of homosexuality while forgetting the interests of women. This article shows that the sexual nationalism scheme was also operative here, and proposes further developing existing approaches as intersectional post-secularist' sociological perspectives aimed at unearthing the ways narratives of modernity, secularization and sexual nationalism structure attitudes towards migrant and religious actors both in social scientific research agendas and among societal actors. | ||
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STB | 0 | 0 | |a Guérison spirituelle,Guérison par la foi,Médecine et ésotérisme,Homosexualité,Homosexualité,Laïcité,Sécularisme,Sécularisme,Pentecôtisme,Mouvement charismatique,VIH |
STC | 0 | 0 | |a Curación espiritual,Homosexualidad,Homosexualidad,Movimiento,Iglesia pentecostal,Iglesia pentecostal,Secularismo,VIH |
STD | 0 | 0 | |a Guarigione spirituale,HIV,Movimento pentecostale,Omosessualità,Omosessualità,Secolarismo |
STE | 0 | 0 | |a 世俗主义,五旬节运动,同性恋,同性恋,精神治疗,信心疗法,精神疗法 |
STF | 0 | 0 | |a 世俗主義,五旬節運動,人類免疫缺陷病毒,同性戀,同性戀,精神治療,信心療法,精神療法 |
STG | 0 | 0 | |a Cura espiritual,HIV,Homossexualidade,Homossexualidade,Movimento,Igreja pentecostal,Igreja pentecostal,Secularismo |
STH | 0 | 0 | |a ВИЧ (вирус),Гомосексуальность (мотив),Гомосексуальность,Душевное исцеление,Пятидесятники (церковь),Секуляризм |
STI | 0 | 0 | |a HIV,Κοσμικός χαρακτήρας,Ομοφυλοφιλία (μοτίβο),Ομοφυλοφιλία,Πεντηκοστιανισμός,Πνευματική θεραπεία |
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