Responding to John Philoponus: Hypostases, Particular Substances and Perichoresis in the Trinity
This article offers an in-depth discussion of John of Damascus' Expositio fidei, where the concept of Trinitarian perichoresis appears for the first time. The article identifies the sources on which John drew and describes the ways in which he modified the positions of his predecessors. It sugg...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
[2015]
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| Dans: |
Journal for late antique religion and culture
Année: 2015, Volume: 9, Pages: 13-28 |
| Sujets / Chaînes de mots-clés standardisés: | B
Jean, Philoponus 490-570
/ Trinité
/ Athanasius, Alexandrinus, Heiliger 295-373, Expositio fidei
/ Jean, Damascenus 675-749, De fide orthodoxa
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| RelBib Classification: | FA Théologie KAB Christianisme primitif NBC Dieu |
| Accès en ligne: |
Volltext (doi) Volltext (kostenfrei) |
| Résumé: | This article offers an in-depth discussion of John of Damascus' Expositio fidei, where the concept of Trinitarian perichoresis appears for the first time. The article identifies the sources on which John drew and describes the ways in which he modified the positions of his predecessors. It suggests that the concept of perichoresis is derived from Christology where two natures interpenetrate, or become one', and that it is therefore possible that it was the Monophysites who first introduced the concept, and that Chalcedonian theologians learnt it from them. |
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| ISSN: | 1754-517X |
| Contient: | Enthalten in: Journal for late antique religion and culture
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| Persistent identifiers: | DOI: 10.18573/j.2015.10330 |