Christianity, Antisemitism, and the Holocaust
There is, in principle, a fundamental difference between Nazi racial antisemitism and the traditional anti-Judaism of Christianity. The church's official view has been that conversion transforms a Jew into a Christian, whereas the Nazi view was that a Jewish convert to Christianity remained a J...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
[2018]
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| In: |
Religions
Year: 2018, Volume: 9, Issue: 1, Pages: 1-15 |
| Further subjects: | B
Holocaust
B Christianity B Antisemitism |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 520 | |a There is, in principle, a fundamental difference between Nazi racial antisemitism and the traditional anti-Judaism of Christianity. The church's official view has been that conversion transforms a Jew into a Christian, whereas the Nazi view was that a Jewish convert to Christianity remained a Jew. Nevertheless, the distinction between racial and religious antisemitism has often been less clear-cut than is often claimed by those who claim that Christian churches bear no responsibility for the Holocaust. That is not to say that it is illusory, just that it has often been less clear-cut than is often claimed. During the Holocaust and the decades that preceded it, Christian clergy often stressed the same themes as the Nazis, notably with respect to the Jews being parasitic capitalists exploiting Christians, as well as communists seeking to overthrow the governments and traditional Christian values of Europe (Passelecq and Suchecky 1997, pp. 123-36). We shall see that these clerics often also spoke of Jews in racial, as well as religious terms. Conversely, the Nazis often exploited traditional Christian themes, such as the diabolical nature of the Jew, the image of the Jew as Christ-killer, and the contrast between carnal (materialistic) Judaism and spiritual Christianity. In other words, the Nazis effectively exploited two millennia of Christian demonization of the Jew. Most scholars who have studied the role of the Christian churches during the Holocaust are well aware of most of these facts (Barnett 1992; Bergen 1996; Ericksen and Heschel 1999a; Kertzer 2001). Yet many comparative studies of religion and violence ignore the role played by Christian churches during the Holocaustapparently on the assumption that the most horrific mass murder in human history was a purely secular phenomenon. In fact, some prominent scholars, including the best-selling authors Karen Armstrong andincrediblyRabbi Jonathan Sacks, go so far as to attribute the Shoah to the demise of religious values in Europe (Armstrong 2014; Sacks 2015)! This article is an attempt to correct these mistaken assumptions. | ||
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| 650 | 4 | |a Antisemitism | |
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