The Cup of God's Wrath: Libation and Early Christian Meal Practice in Revelation
This article examines how the use of libation imagery, such as bowls (phialai) and wine, in the Book of Revelation to showcase the ways in which early Christians negotiated the language of sacrifice into their own praxis. As opposed to embracing libation imagery, as occurs in other New Testament tex...
| Veröffentlicht in: | Religions |
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| 1. VerfasserIn: | |
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
MDPI
[2018]
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| In: |
Religions
Jahr: 2018, Band: 9, Heft: 12, Seiten: 1-13 |
| weitere Schlagwörter: | B
Wine
B Apocalypse B Revelation B Ritual B Asia Minor B Eucharist B Libation |
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Vermutlich kostenfreier Zugang Volltext (Verlag) Volltext (doi) |
| Zusammenfassung: | This article examines how the use of libation imagery, such as bowls (phialai) and wine, in the Book of Revelation to showcase the ways in which early Christians negotiated the language of sacrifice into their own praxis. As opposed to embracing libation imagery, as occurs in other New Testament texts (e.g., Luke's cup in 22:20; Philippians 2:17), Revelation uses such imagery to point to wrong religious practice. Libation practice is used as a metaphor for God's wrath (e.g., wine poured
unmixed into the cup of [God's] anger in Revelation 14:10); the libations that are poured out in the vision of the Bowls of Wrath, in chapter 16, pour out plagues. The implications of this judgmental imagery for early Christian hearers of this text in Asia Minor, and for their own meal practices, are significant. I argue that the edicts against the Thyatirans and the Pergamians in the letters of Revelation refer to their use of wine in Eucharistic practicea practice which John condemns. |
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| ISSN: | 2077-1444 |
| Enthält: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel9120413 |