Macht Zivilisation das Opfer überflüssig?
Abstract: Does Civilization Make Sacrifice Superfluous? The sociology of religions investigates the social function which sacrifice could still have today after the enlightenment and the secularization, especially since the sensual, affective character of sacrifice has been largely lost through the...
| Main Author: | |
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| Contributors: | |
| Format: | Print Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
1995
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| In: |
Zur Theorie des Opfers
Year: 1995, Pages: 173-191 |
| RelBib Classification: | AD Sociology of religion; religious policy |
| Further subjects: | B
Civilization
B Sacrifice Religion B Religious sociology B Girard, René (1923-2015) B Scapegoat theory B The Modern |
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| 520 | |a Abstract: Does Civilization Make Sacrifice Superfluous? The sociology of religions investigates the social function which sacrifice could still have today after the enlightenment and the secularization, especially since the sensual, affective character of sacrifice has been largely lost through the spiritualization of the concept in world religions. R. Girard's scapegoat theory with its references to the role of religion in channeling emotions andn founding identity can be accepted easly by sociological concepts such as the self-stigmatization and the formatization and the formatrion of charisma, but these ideas do not apply to religious phenomena alone. It remains an open question how contemporary conflicts could conceivably be controled with the help of a theory of sacrifice, since not only religion but now the welfare state as well is ever less in a position to fulfill its peace-making function. (Source: Franz-Xaver Kaufmann) Abstract: Die Religionssoziologie fragt nach der sozialen Funktion, die Opfer heute noch - nach Aufklärung und Säkularisation - haben könnte, zumal da ihr affektueller Charakter durch die Spiritualisierung in den Hochreligionen weitgehend verlorengegangen ist. Die Sündenbocktheorie Girards, vor allem sein Hinweis auf die affektbindende und identitätsstiftende Bedeutung von Religion kann in soziologischen Begriffen wie Selbststigmatisierung und Charismabildung aufgenommen werden, die jedoch nicht nur auf religiöse Phänomene zutreffen. Wie man sich eine opfertheoretische Bändigung der gegenwärtigen Konflikte vorzustellen hätte, da ja nach der Religion auch der Wohlfahrtsstaat seine friedensstiftende Funktion immer weniger erfüllen kann, bleibt offen. (Quelle: Franz-Xaver Kaufmann) | ||
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| STA | 0 | 0 | |a Civilization,Philosophy and civilization,Religious sociology,Sociology of religion,Religion,Religion and sociology,Scapegoat theory,The Modern,The Modern,Modern age,Modernity |
| STB | 0 | 0 | |a Civilisation,Civilisation,Modernité,Modernité,Époque moderne,Époque moderne,Époque moderne (motif),Époque moderne,Sociologie des religions,Sociologie religieuse,Théorie du bouc émissaire |
| STC | 0 | 0 | |a Civilización,Modernidad,Modernidad,Sociología de la religión,Teoría del chivo expiatorio |
| STD | 0 | 0 | |a Civilizzazione,Modernità <motivo>,Modernità,Moderno,Moderno,Moderno (motivo),Moderno,Sociologia della religione,Teoria del capro espiatorio |
| STE | 0 | 0 | |a 宗教社会学,文明,现代性 |
| STF | 0 | 0 | |a 宗教社會學,文明,現代性 |
| STG | 0 | 0 | |a Civilização,Modernidade,Modernidade,Sociologia da religião,Teoria do bode expiatório |
| STH | 0 | 0 | |a Социология религии,Теория козла отпущения,Цивилизация,Эпоха Модерна (мотив),Эпоха Модерна |
| STI | 0 | 0 | |a Θεωρία του αποδιοπομπαίου τράγου,Κοινωνιολογία της θρησκείας,Πολιτισμός,Το Μοντέρνο (μοτίβο),Το Μοντέρνο |
| SUB | |a REL | ||
| SYA | 0 | 0 | |a Girard, René Noël Théophile,1923-2015,Žurar, Rene,1923-2015 |
| SYE | 0 | 0 | |a Religion , Opferdarstellung,Leidtragender,Opfergabe,Opferung , Avantgarde |
