'Provoked Suicide' and the Victim's Behavior: The Case of the Vietnamese Self-Immolators
Main Author: | |
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Contributors: | ; |
Format: | Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Polebridge Press
1994
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In: |
Curing violence
Year: 1994, Pages: 137-160 |
RelBib Classification: | BL Buddhism |
Further subjects: | B
Rig Veda
B Immitation B Buddhism B Girard, René (1923-2015) B Desire B History of religion B Violence B Victim Religion B Selbstopfer B Non-violence |
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773 | 0 | 8 | |i In |t Curing violence |d Sonoma, Calif. : Polebridge Pr., 1994 |g (1994), Seite 137-160 |h XXVI, 326 S. |w (DE-627)1123961921 |w (DE-576)053961927 |z 0944344437 |7 nnnm |
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LOK | |0 938 |l Abstract: René Girard's theory has yet to be considered in light of non-western materials. In this article I show Girard's theory of mimetic desire and victimage helps us to distinguish a violent and sacrificial strand of the Buddhist tradition from the nonviolent core teachingzs of Buddhism with which it is often confused. I argue that examples of Buddhist nonviolence provide powerful arguments in favor of extending Girard's theory to include a "transformative mimesis" which effects an identification of oppressors with victims and which breaks the cycle of sacrificial violence. After having examined a variety of material from throughout the Buddhist tradition, I examine the self-immolation of the Vietnamese monk Thich Quang-Duc in 1963, at it exemplifies the violent and sacrificial stand of Buddhism. The article concludes with reflections on nonviolent Buddhist tradition, on Martin Luther King Jr., and on Gandhi. While Girard's theory is usefully applied to the Buddhist tradition, its application to the nonviolent aspects of Buddhism calls into question the privileged place Girard accords to the Gospels in world religions. (Source: Charles D. Orzech) |8 0 | ||
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STA | 0 | 0 | |a Buddhism,Buddhism,Desire,Desire,Craving,History of religion,History of religion studies,History of religion,Immitation,Imitation,Non-violence,Nonviolence,Violence,Violence,Violence in literature |
STB | 0 | 0 | |a Buddhisme,Bouddhisme,Désir,Désir,Histoire religieuse,Histoire des religions,Imitation,Imitation,Non-violence,Violence,Violence |
STC | 0 | 0 | |a Budismo,Budismo,Deseo,Deseo,Historia de la religión,Historia de la religión,Imitación,Imitación,No violencia,Violencia,Violencia |
STD | 0 | 0 | |a Buddhismo <motivo>,Buddhismo,Buddismo,Buddismo,Buddismo (motivo),Buddismo,Desiderio <motivo>,Desiderio,Concupiscenza,Concupiscenza,Concupiscenza (motivo),Concupiscenza,Imitazione <motivo>,Imitazione,Emulazione,Emulazione,Emulazione (motivo),Emulazione,Nonviolenza,Storia delle religioni,Storia delle religioni,Violenza,Violenza |
STE | 0 | 0 | |a 佛教,宗教,宗教史,暴力,暴力,武力,武力,模仿,仿效,欲望,欲望,非暴力,反暴力 |
STF | 0 | 0 | |a 佛教,宗教,宗教史,慾望,慾望,暴力,暴力,武力,武力,模仿,仿效,非暴力,反暴力 |
STG | 0 | 0 | |a Budismo,Budismo,Desejo,Desejo,História da religião,História da religião,Imitação,Imitação,Não violência,Violência,Violência |
STH | 0 | 0 | |a Буддизм (мотив),Буддизм,Власть,Власть,Сила,Сила (мотив),История религии,История религии (дисциплина),Копия (мотив),Копия,Ненасилие,Страстное желание (мотив),Страстное желание |
STI | 0 | 0 | |a Απομίμηση <μοτίβο>,Απομίμηση,Μίμηση,Μίμηση (μοτίβο),Βία (μοτίβο),Βία,Βουδισμός (μοτίβο),Βουδισμός,Επιθυμία <μοτίβο>,Επιθυμία,Πόθος,Πόθος (μοτίβο),Θρησκευτική Ιστορία,Θρησκευτική Ιστορία (μάθημα),Μη βία |
SUB | |a REL | ||
SYA | 0 | 0 | |a Girard, René Noël Théophile,1923-2015,Žurar, Rene,1923-2015 |
SYE | 0 | 0 | |a Imitation , Begehren,Gier , Gewaltfreiheit,gewaltfreie Aktion,Gewaltfreiheit , Buddhism,Zen-Buddhismus , Leidtragender,Opferdarstellung,Opfergabe,Opferung |