Der Glanz der Schekhinah und Elisabeths Verhüllung (Lukas 1,24)
During the last thirty years, the Gospel of Luke has been a storm center concerning the question of women s roles. One option was to see Luke as the celebrator of women's dicipleship and strength. But this was profoundly problematizised by a second option that sees Luke as threatening any attem...
Main Author: | |
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Format: | Electronic Article |
Language: | German |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Univ.
[2005]
|
In: |
Lectio difficilior
Year: 2005, Issue: 1, Pages: 1-24 |
Standardized Subjects / Keyword chains: | B
Bible. Lukasevangelium 1,24
/ Elizabeth Biblical character
/ Idea of God
/ Judaism
/ Rabbi
/ Mysticism
|
RelBib Classification: | BH Judaism HC New Testament |
Online Access: |
Volltext (kostenfrei) |
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520 | |a During the last thirty years, the Gospel of Luke has been a storm center concerning the question of women s roles. One option was to see Luke as the celebrator of women's dicipleship and strength. But this was profoundly problematizised by a second option that sees Luke as threatening any attempt made by women to find a voice in either society or church. My paper focuses on Lk 1,24f, the hiding of Elisabet. We have to cope with a gesture of veiling which is not easily understood in modern Western societies and in exegesis. The Western perspective of Elisabet s veiling has a threefold handicap: Seeing the woman means in our genderbiased culture to deal with a special question, a woman s concern So Elisabet is seen as an old woman, in sexualizing terms only, but she is not conceived in terms of Jewish piety and antique culture. I suggest not to see the woman who hides herself (out of shame or other ... reasons), but to embed Elisabet in the house of Aaron and the early Jewish Mysticism. | ||
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