Religion and the political imagination

"The theory of secularisation became a virtually unchallenged truth of twentieth-century social science. First sketched out by Enlightenment philosophers, then transformed into an irreversible global process by nineteenth-century thinkers, the theory was given substance by the precipitate drop...

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Bibliographic Details
Contributors: Katznelson, Ira 1944- (Editor) ; Stedman Jones, Gareth 1942- (Other)
Format: Print Book
Language:English
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WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Cambridge New York Cambridge University Press 2010
In:Year: 2010
Edition:1. publ.
Standardized Subjects / Keyword chains:B Religion / Politics
B Secularization / History
Further subjects:B Collection of essays
B Secularization History
B Religion And Politics History
Online Access: Autorenbiografie (Verlag)
Cover (Verlag)
Inhaltsverzeichnis (Verlag)
Klappentext (Verlag)
Verlagsangaben (Verlag)
Parallel Edition:Electronic

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245 1 0 |a Religion and the political imagination  |c ed. by Ira Katznelson... 
250 |a 1. publ. 
264 1 |a Cambridge  |a New York  |b Cambridge University Press  |c 2010 
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500 |a Includes bibliographical references and index 
505 8 0 |t Introduction: multiple secularities  |r Ira Katznelson and Gareth Stedman Jones 
505 8 0 |t Introduction: multiple secularities  |r Ira Katznelson and Gareth Stedman Jones 
505 8 0 |t 1. Secularisation: religion and the roots of innovation in the political sphere  |r Ingrid Creppell 
505 8 0 |t 2. Regarding toleration and liberalism: considerations from the Anglo-Jewish experience  |r Ira Katznelson 
505 8 0 |t 3. The Enlightenment, the late eighteenth-century revolutions and their aftermath: the 'secularising' implications of Protestantism?  |r David M. Thompson 
505 8 0 |t 4. In the lands of the Ottomans: religion and politics  |r Karen Barkey 
505 8 0 |t 5. The Russian Orthodox Church and secularisation  |r Geoffrey Hosking 
505 8 0 |t 6. The American experience of secularisation  |r Michael O'Brien 
505 8 0 |t 7. French Catholic political thought from the deconfessionalisation of the state to the recognition of religious freedom  |r Emile Perreau-Saussine 
505 8 0 |t 8. Religion and the origins of socialism  |r Gareth Stedman Jones 
505 8 0 |t 9. From 1848 to Christian democracy  |r Christopher Clark 
505 8 0 |t 10. The disciplining of the religious conscience in nineteenth-century British politics  |r Jonathan Parry 
505 8 0 |t 11. Colonial secularisation and Islamism in North India: a relationship of creativity  |r Humeira Iqtidar 
505 8 0 |t 12. The 1960s  |r Hugh McLeod 
505 8 0 |t 13. Gendering secularisation: locating women in the transformation of British Christianity in the 1960s  |r Callum G. Brown 
505 8 0 |t 14. Does constitutionalisation lead to secularisation?  |r Anat Scolnicov 
505 8 0 |t 15. Europe's uneasy marriage of secularisation and Christianity since the 1960s and the challenge of contemporary religious pluralism  |r Jytte Klausen 
505 8 0 |t 16. On thick and thin religion: some critical reflections on secularisation theory  |r Sudipta Kaviraj. 
505 8 0 |t 1.Secularisation: religion and the roots of innovation in the political sphere  |r Ingrid Creppell 
505 8 0 |t 2.Regarding toleration and liberalism: considerations from the Anglo-Jewish experience  |r Ira Katznelson 
505 8 0 |t 3.The Enlightenment, the late eighteenth-century revolutions and their aftermath: the 'secularising' implications of Protestantism?  |r David M. Thompson 
505 8 0 |t 4.In the lands of the Ottomans: religion and politics  |r Karen Barkey 
505 8 0 |t 5.The Russian Orthodox Church and secularisation  |r Geoffrey Hosking 
505 8 0 |t 6.The American experience of secularisation  |r Michael O'Brien 
505 8 0 |t 7.French Catholic political thought from the deconfessionalisation of the state to the recognition of religious freedom  |r Emile Perreau-Saussine 
505 8 0 |t 8.Religion and the origins of socialism  |r Gareth Stedman Jones 
505 8 0 |t 9.From 1848 to Christian democracy  |r Christopher Clark 
505 8 0 |t 10.The disciplining of the religious conscience in nineteenth-century British politics  |r Jonathan Parry 
505 8 0 |t 11. Colonial secularisation and Islamism in North India: a relationship of creativity  |r Humeira Iqtidar 
505 8 0 |t 12.The 1960s  |r Hugh McLeod 
505 8 0 |t 13.Gendering secularisation: locating women in the transformation of British Christianity in the 1960s  |r Callum G. Brown 
505 8 0 |t 14.Does constitutionalisation lead to secularisation?  |r Anat Scolnicov 
505 8 0 |t 15.Europe's uneasy marriage of secularisation and Christianity since the 1960s and the challenge of contemporary religious pluralism  |r Jytte Klausen 
505 8 0 |t 16.On thick and thin religion: some critical reflections on secularisation theory  |r Sudipta Kaviraj. 
520 |a "The theory of secularisation became a virtually unchallenged truth of twentieth-century social science. First sketched out by Enlightenment philosophers, then transformed into an irreversible global process by nineteenth-century thinkers, the theory was given substance by the precipitate drop in religious practice across Western Europe in the 1960s. However, the re-emergence of acute conflicts at the interface between religion and politics has confounded such assumptions. It is clear that these ideas must be rethought. Yet, as this distinguished, international team of scholars reveal, not everything contained in the idea of secularisation was false. Analyses of developments since 1500 reveal a wide spectrum of historical processes: partial secularisation in some spheres has been accompanied by sacralisation in others. Utilising new approaches derived from history, philosophy, politics and anthropology, the essays collected in Religion and the Political Imagination offer new ways of thinking about the urgency of religious issues in the contemporary world"-- 
520 |a "The theory of secularisation became a virtually unchallenged truth of twentieth-century social science. First sketched out by Enlightenment philosophers, then transformed into an irreversible global process by nineteenth-century thinkers, the theory was given substance by the precipitate drop in religious practice across Western Europe in the 1960s. However, the re-emergence of acute conflicts at the interface between religion and politics has confounded such assumptions. It is clear that these ideas must be rethought. Yet, as this distinguished, international team of scholars reveal, not everything contained in the idea of secularisation was false. Analyses of developments since 1500 reveal a wide spectrum of historical processes: partial secularisation in some spheres has been accompanied by sacralisation in others. Utilising new approaches derived from history, philosophy, politics and anthropology, the essays collected in Religion and the Political Imagination offer new ways of thinking about the urgency of religious issues in the contemporary world"-- 
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