Making India: colonialism, national culture, and the afterlife of Indian English authority
Introduction -- "Usable pasts": Rammohun Roy's occidentalism -- "East Indian" cosmopolitanism: Henry Derozio's Fakeer of Jungheera and the birth of Indian modernity -- Michael Madhusudan Dutt: the prodigal's progress -- Bankim Chandra Chatterjee: colonialism and na...
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| 109 | |a Paranjape, Makarand R. 1960- |a Paranjape, Makarand 1960- |a Paranjape, Makarand Ramachandra 1960- |a Paranjpe, Makarand 1960- | ||
| 245 | 1 | 0 | |a Making India |b colonialism, national culture, and the afterlife of Indian English authority |c Makarand R. Paranjape |
| 264 | 1 | |a Dordrecht |a Heidelberg |a New York, NY |a London |b Springer |c [2013] | |
| 264 | 4 | |c © 2013 | |
| 300 | |a xiii, 265 Seiten | ||
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| 490 | 1 | |a Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures |v 2 | |
| 500 | |a Includes bibliographical references and index | ||
| 505 | 8 | 0 | |a Introduction"Usable pasts": Rammohun Roy's occidentalism"East Indian" cosmopolitanism: Henry Derozio's Fakeer of Jungheera and the birth of Indian modernityMichael Madhusudan Dutt: the prodigal's progressBankim Chandra Chatterjee: colonialism and national consciousness in Rajmohan's WifeSubjects to change: gender trouble and women's "authority"Representing Swami VivekanandaSarojini Naidu: reclaiming a kinship"Home and the world": colonialism and alternativity in Tagore's IndiaSri Aurobindo and the renaissance in IndiaThe "persistent" Mahatma: rereading Gandhi Post-HindutvaConclusion: usable pasts, possible futures. |
| 520 | |a Introduction -- "Usable pasts": Rammohun Roy's occidentalism -- "East Indian" cosmopolitanism: Henry Derozio's Fakeer of Jungheera and the birth of Indian modernity -- Michael Madhusudan Dutt: the prodigal's progress -- Bankim Chandra Chatterjee: colonialism and national consciousness in Rajmohan's Wife -- Subjects to change: gender trouble and women's "authority" -- Representing Swami Vivekananda -- Sarojini Naidu: reclaiming a kinship -- "Home and the world": colonialism and alternativity in Tagore's India -- Sri Aurobindo and the renaissance in India -- The "persistent" Mahatma: rereading Gandhi Post-Hindutva -- Conclusion: usable pasts, possible futures | ||
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