Wittgenstein and natural religion
Gordon Graham presents a radically innovative study of Wittgenstein's philosophy, in relation to the age-old impulse to connect ordinary human life with the transcendent reality of God. He offers an account of its relevance to the study of religion that is completely different to the standard v...
| Main Author: | |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
Oxford New York
Oxford University Press
2014
|
| In: | Year: 2014 |
| Edition: | First edition |
| Standardized Subjects / Keyword chains: | B
Wittgenstein, Ludwig 1889-1951
/ Natural theology
/ Religious philosophy
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism |
| Further subjects: | B
Religion
Philosophy
B Wittgenstein, Ludwig (1889-1951) Religion |
| Online Access: |
Autorenbiografie (Publisher) Table of Contents Verlagsangaben (Publisher) |
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| 245 | 1 | 0 | |a Wittgenstein and natural religion |c Gordon Graham |
| 250 | |a First edition | ||
| 264 | 1 | |a Oxford |a New York |b Oxford University Press |c 2014 | |
| 300 | |a xiii, 219 Seiten | ||
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| 500 | |a Bibliografie: Seiten 203-210 | ||
| 500 | |a Hier auch später erschienene, unveränderte Nachdrucke | ||
| 505 | 8 | |a Natural theology and natural religionUnderstanding Wittgenstein -- Language games, forms of life, and grammar -- World pictures and groundless belier -- Philosophy as a religious point of view -- Philosophy as "therapy" -- Wittgenstein, James, and Frazer -- The sacramental universe -- The sacred and the supernatural. | |
| 520 | |a Gordon Graham presents a radically innovative study of Wittgenstein's philosophy, in relation to the age-old impulse to connect ordinary human life with the transcendent reality of God. He offers an account of its relevance to the study of religion that is completely different to the standard version of "Wittgensteinian philosophy of religion" expounded by both its adherents and critics. Graham goes on to revitalize the philosophy of "true religion," an alternative, though not a rival, to the lively philosophical theology of Plantinga and Swinburne that currently dominates the subject. This alternative style of philosophy of religion has equally deep historical roots in the philosophical works of Spinoza, Hume, Schleiermacher, and Mill. At the same time, it is more easily connected to the psychological, sociological, and anthropological studies of William James, Emile Durkheim, Max Weber, Mircea Eliade, and Mary Douglas. Graham uses Wittgenstein's conception of philosophy to argue in favour of the idea that 'true religion' is to be understood as human participation in divine life. | ||
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