The Oxford handbook of Maximus the Confessor

"Maximus the Confessor (c.580-662) has become one of the most discussed figures in contemporary patristic studies. This is partly due to the relatively recent discovery and critical edition of his works in various genres, including On the Ascetic Life, Four Centuries on Charity, Two Centuries o...

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Bibliographic Details
Subtitles:Maximus the Confessor
Contributors: Allen, Pauline 1948- (Editor) ; Neil, Bronwen 1969- (Other)
Format: Print Book
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Oxford [u.a.] Oxford University Press 2015
In:Year: 2015
Reviews:The Oxford Handbook of Maximus the Confessor, Pauline Allen and Bronwen Neil (eds), Oxford University Press, 2015 (ISBN 978-0-19-967383-4), xxviii + 611 pp., hb £95 (2018) (O'Leary, Joseph Stephen, 1949 -)
The Oxford Handbook of Maximus the Confessor (2018) (Bausenhart, Guido, 1952 -)
Edition:1. ed.
Series/Journal:Oxford handbooks
Standardized Subjects / Keyword chains:B Maximus, Confessor, Heiliger 580-662 / Introduction
B Maximus, Confessor, Heiliger 580-662
Further subjects:B Collection of essays
B Maximus Confessor, Saint (approximately 580-662)
B Church and state (Europe) History To 1500
Online Access: Inhaltsverzeichnis (Verlag)
Klappentext (Verlag)
Parallel Edition:Electronic

MARC

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505 8 0 |t Part I. Historical setting. Life and times of Maximus the Confessor  |r Pauline Allen 
505 8 0 |t A new date-list of the works of Maximus the Confessor  |r Marek Jankowiak and Phil Booth 
505 8 0 |t Byzantium in the seventh century  |r Walter E. Kaegi 
505 8 0 |t Maximus, a cautious neo-Chalcedonian  |r Cyril Hovorun 
505 8 0 |t part II. Theological and philosophical influences. Classical philosophical influences: Aristotle and Platonism  |r Marius Portaru 
505 8 0 |t The foundation of Origenist metaphysics  |r Pascal Mueller-Jourdan 
505 8 0 |t The ascetic tradition  |r Marcus Plested 
505 8 0 |t Pseudo-Dionysius the Areopagite and Maximus the Confessor  |r Ysabel de Andia 
505 8 0 |t Mindset ([gnómé]) in John Chrysostom  |r Raymond J. Laird 
505 8 0 |t Augustine on the will  |r Johannes Börjesson 
505 8 0 |t Divine providence and the gnomic will before Maximus  |r Bronwen Neil 
505 8 0 |t part III. Works and thought. Exegesis of scripture  |r Paul M. Blowers 
505 8 0 |t Maximus the Confessor's use of literary genres  |r Peter van Deun 
505 8 0 |t Passions, ascesis, and the virtues  |r Demetrios Bathrellos 
505 8 0 |t Christocentric cosmology  |r Torstein T. Tollefsen 
505 8 0 |t Eschatology in Maximus the Confessor  |r Andreas Andreopoulos 
505 8 0 |t The mode of deification  |r Jean-Claude Larchet 
505 8 0 |t Spiritual anthropology in Ambiguum 7  |r Adam G. Cooper 
505 8 0 |t Mapping reality within the experience of holiness  |r Doru Costache 
505 8 0 |t Christian life and praxis: the Centuries on love  |r George C. Berthold 
505 8 0 |t Liturgy as cosmic transformation  |r Thomas Cattoi 
505 8 0 |t part IV. Reception. The Georgian tradition on Maximus the Confessor  |r Lela Khoperia 
505 8 0 |t Maximus' heritage in Russia and Ukraine  |r Grigory Benevich 
505 8 0 |t The impact of Maximus the Confessor on John Scottus Eriugena  |r Catherine Kavanagh 
505 8 0 |t Maximus the Confessor's influence and reception in Byzantine and modern Orthodoxy  |r Andrew Louth 
505 8 0 |t The theology of the will  |r Ian A. McFarland 
505 8 0 |t Maximus and modern psychology  |r Michael Bakker 
505 8 0 |t Maximus the Confessor and ecumenism  |r A. Edward Siecienski 
505 8 0 |t Reception of Maximian thought in the modern era  |r Joshua Lollar. 
520 |a "Maximus the Confessor (c.580-662) has become one of the most discussed figures in contemporary patristic studies. This is partly due to the relatively recent discovery and critical edition of his works in various genres, including On the Ascetic Life, Four Centuries on Charity, Two Centuries on Theology and the Incarnation, On the 'Our Father', two separate Books of Difficulties, addressed to John and to Thomas, Questions and Doubts, Questions to Thalassius, Mystagogy and the Short Theological and Polemical Works. The impact of these works reached far beyond the Greek East, with his involvement in the western resistance to imperial heresy, notably at the Lateran Synod in 649. Together with Pope Martin I (649-53 CE), Maximus the Confessor and his circle were the most vocal opponents of Constantinople's introduction of the doctrine of monothelitism. This dispute over the number of wills in Christ became a contest between the imperial government and church of Constantinople on the one hand, and the bishop of Rome in concert with eastern monks such as Maximus, John Moschus, and Sophronius, on the other, over the right to define orthodoxy. An understanding of the difficult relations between church and state in this troubled period at the close of Late Antiquity is necessary for a full appreciation of Maximus' contribution to this controversy. The editors of this volume aim to provide the political and historical background to Maximus' activities, as well as a summary of his achievements in the spheres of theology and philosophy, especially neo-Platonism and Aristotelianism"-- 
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