Politics of piety: the Islamic revival and the feminist subject
"Politics of Piety" is a groundbreaking analysis of Islamist cultural politics through the ethnography of a thriving, grassroots women`s piety movement in the mosques of Cairo, Egypt. Unlike those organized Islamist activities that seek to seize or transform the state, this is a moral refo...
Subtitles: | Islamic revival and the feminist subject |
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Main Author: | |
Format: | Print Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Princeton, NJ, Oxford
Princeton University Press
2012
|
In: | Year: 2012 |
Edition: | Paperback reissue |
Series/Journal: | Anthropology - Middle East studies - women's studies
|
Standardized Subjects / Keyword chains: | B
Egypt
/ Piety
/ Feminist movement
/ Muslim woman
B Egypt / Muslim woman / Piety / Feminist movement |
Further subjects: | B
Feminism
Religious aspects
Islam
B Islamic renewal (Egypt) (Cairo) Case studies B Gender Identity (Islamic countries) B Muslim Women Religious life (Egypt) (Cairo) Case studies B Women in Islam B Feminism (Islamic countries) |
Online Access: |
Cover (Verlag) Inhaltsverzeichnis (Verlag) |
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500 | |a Based on the author's thesis (Stanford University, 1998) | ||
520 | |a "Politics of Piety" is a groundbreaking analysis of Islamist cultural politics through the ethnography of a thriving, grassroots women`s piety movement in the mosques of Cairo, Egypt. Unlike those organized Islamist activities that seek to seize or transform the state, this is a moral reform movement whose orthodox practices are commonly viewed as inconsequential to Egypt`s political landscape. Saba Mahmood`s compelling exposition of these practices challenges this assumption by showing how the ethical and the political are indelibly linked within the context of such movements. Not only is this book a sensitive ethnography of a critical but largely ignored dimension of the Islamic revival, it is also an unflinching critique of the secular-liberal assumptions by which some people hold such movements to account. The book addresses three central questions: How do movements of moral reform help us rethink the normative liberal account of politics? | ||
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