C.S. Peirce and the nested continua model of religious interpretation
This study develops resources in the work of Charles S. Peirce (1839-1914) for the purposes of contemporary philosophy. It contextualizes Pierce's prevailing influences and provides greater context in relation to the currents of nineteenth-century thought. Dr. Gary Slater articulates 'a ne...
| Main Author: | |
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| Contributors: | |
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford [u.a.]
Oxford University Press
2015
|
| In: | Year: 2015 |
| Reviews: | C. S. Peirce and the Nested Continua Model of Religious Interpretation, Gary Slater, Oxford University Press, 2015 (ISBN 978-0-19-875323-0), 242 pp., hb £65 (2016) (McCall, Bradford)
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| Edition: | First edition |
| Series/Journal: | Oxford theology and religion monographs
|
| Standardized Subjects / Keyword chains: | B
Peirce, Charles S. 1839-1914
/ Religious philosophy
|
| Further subjects: | B
Theology
B Religion Philosophy B Peirce, Charles S (Charles Sanders) (1839-1914) Aesthetics B Peirce, Charles S (Charles Sanders) (1839-1914) Criticism and interpretation |
| Parallel Edition: | Electronic
|
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| 520 | |a This study develops resources in the work of Charles S. Peirce (1839-1914) for the purposes of contemporary philosophy. It contextualizes Pierce's prevailing influences and provides greater context in relation to the currents of nineteenth-century thought. Dr. Gary Slater articulates 'a nested continua model' for theological interpretation, which is indebted to Peirce's creation of 'Existential Graphs', a system of diagrams designed to provide visual representation of the process of human reasoning. He investigates how the model can be applied by looking at recent debates in historiography. He deals respectively with Peter Ochs and Robert C. Neville as contemporary manifestations of Peircean philosophical theology. This work concludes with an assessment of the model's theological implications | ||
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