Can the Veda speak?: Dharmakīrti against Mīmāṃsā exegetics and Vedic authority; an annotated translation of PVSV 164,24 - 176,16

Literaturverz. S. [151] - 166

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Bibliographic Details
Subtitles:Pramāṇavārttika Svavṛtti
Contributors: Eltschinger, Vincent 1970- (Other) ; Krasser, Helmut 1959- (Other) ; Taber, John 1948- (Other) ; Dharmakīrti, 7. Jh. 600-660 (Other) ; Krasser, Helmut 1956-2014 (Other)
Format: Print Book
Language:English
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Published: Wien Verlag d. Österr. Akademie d. Wissenschaft 2012
In: Sitzungsberichte (831)
Year: 2012
Series/Journal:Beiträge zur Kultur- und Geistesgeschichte Asiens 74
Standardized Subjects / Keyword chains:B Dharmakīrti, 7. Jh. 600-660, Pramāṇavārttika / Hermeneutics / Mimansa / Veda
B Dharmakīrti, 7. Jh. 600-660, Pramāṇavārttika / Hermeneutics / Mimansa
Further subjects:B Mimansa
B Dharmakīrti (active 7th century) Pramāṇavārttika

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245 1 0 |a Can the Veda speak?  |b Dharmakīrti against Mīmāṃsā exegetics and Vedic authority; an annotated translation of PVSV 164,24 - 176,16  |c Vincent Eltschinger, Helmut Krasser, John Taber 
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505 8 0 |a Introduction. The place of PVSV 164,24-176,16 in the Work of Dharmakīrti ; A synopsis of PV(SV) 1.312-340.Part 1: Translation. Appendix: Philological remarks. -- Part 2: Studies. Logic in a religious context: Dharmakīrti in Defence of āgama ; Dharmakīrti and the Mīmāṃsakas in conflict. -- Abbreviations and bibliography -- Indices. Index locorum ; Sanskrit texts and genres ; Place names ; Sanskrit and other names ; Gods and saints ; Schools and religious groups ; Sanskrit words ; Tibetan words ; Modern authors. 
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520 |a "The present volume provides an annotated English translation of the last section of Dharmakīrti's Pramāṇavārttikasvavṛtti (PVSV 164,24-176,16, ad stanzas 1.312-340), which includes his final assault on the Mīmāṃsā doctrine of the authorlessness (apauruṣeyatva) of the Veda. Dharmakīrti draws out the apparently fatal consequences of this doctrine: If the Vedic scriptures are without an author, hence without an underlying intention, they can only be meaningless. Even if they have a meaning, it must be supersensible. But then, claiming that the leading Mīmāṃsaka authorities - Jaimini, Śabara - possessed privileged cognitive access to its supersensible meaning is not an option, since the Mīmāṃsaka denies that humans have any supernatural form of knowledge. In short, Dharmakīrti forces his opponent to admit that the Veda is nothing but a mutus liber, a "mute book." Besides questioning the very possibility of Vedic hermeneutics under Mīmāṃsaka presuppositions, the passage translated contains interesting allusions to Dharmakīrti's linguistic theory, his views on scriptural authority, his critique of the Veda's reliability, and his understanding of the transmission of the Veda and Vedic śākhās ("schools", "recensions"). The section includes Dharmakīrti's polemics against a mysterious vṛddhamīmāṃsaka ("ancient Mīmāṃsaka"). An introduction (p. 7-21: "The Place of PVSV 164,24-176,16 in the work of Dharmakīrti," by V. Eltschinger), a synopsis of contents (p. 23-30) and two independent essays round off the volume. H. Krasser's "Logic in a Religious Context: Dharmakīrti in Defence of āgama" (p. 83-118) sheds new light on Dharmakīrti's conception of scriptural authority and its indebtedness to Dignāga. J. Taber's "Dharmakīrti and the Mīmāṃsakas in Conflict" (p. 119-149) explores the guiding principles of the Mīmāṃsā system of exegesis and assesses the relevance of Dharmakīrti's arguments against it. A general bibliography and various indices complete the volume."--Publisher's website 
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