Privately empowered: expressing feminism in Islam in northern Nigerian fiction

Privately Empowered responds to the lack of adequate attention paid to Islam in Africa in comparison to Islam in the Middle East and the Arab world. Shirin Edwin points to the tight embrace between Islam and politics that has rendered Islamic feminist discourse historically and thematically contextu...

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Bibliographic Details
Main Author: Edwin, Shirin (Author)
Format: Print Book
Language:English
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Published: Evanston, Illinois Northwestern University Press [2016]
In:Year: 2016
Standardized Subjects / Keyword chains:B Nigeria / English language / Literature / Muslim woman
B Nigeria (Nord) / Literature / English language / Feminism / Islam
B Alkali, Zaynab 1955-
Further subjects:B Nigerian fiction (English) / History and criticism Muslim women in literature Feminism / Islam / Religious aspects Islam / Nigeria Feminism / Islam / Religious aspects Islam Literature Muslim women in literature Nigerian fiction (English) In literature / Nigeria / Criticism, interpretation, etc
Online Access: Table of Contents

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500 |a Includes bibliographical references and index 
505 8 0 |t Introduction: Conjugating feminisms: African, Islamic as African-Islamic discourse 
505 8 0 |t Connecting vocabularies: a grammar of histories, politics, and priorities in African and Islamic feminisms 
505 8 0 |t Noetic education and Islamic faith: personal transformation in the stillborn 
505 8 0 |t Historical templates and Islamic disposition: personal journeys in the virtuous woman 
505 8 0 |t Spiritual legacies and worship: personal spaces in the descendants 
505 8 0 |t Frequent functions and references: personal solutions in sacred apples and destiny 
520 |a Privately Empowered responds to the lack of adequate attention paid to Islam in Africa in comparison to Islam in the Middle East and the Arab world. Shirin Edwin points to the tight embrace between Islam and politics that has rendered Islamic feminist discourse historically and thematically contextualized in regions where Islamic feminism evolves in tandem with the nation-state and is commonly understood in terms of activism, social affiliations, or struggles for legal reform. In Africa itself, Islam bears the burden of being a “foreign” presence that is considered injurious to African Muslim women’s success. Edwin examines the fictional works of the northern Nigerian novelists Zaynab Alkali, Abubakar Gimba, and Hauwa Ali due to the texts’ emphases on personal and private engagement, Islamic ritual and prayer in the quotidian, and observance of Qur’anic injunctions. Analysis of these texts connects the ways in which Muslim women in northern Nigeria balance their spiritual habits in ever changing configurations of their personal and private domains. The spiritual universe of African Muslim women may be one where Islam is not the source of their problems or their legislative and political activity, but a spiritual activity that can exist devoid of activist or political forms. 
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