Ehe, Familie und Verwandtschaft als religiöser Lebensraum und Lernort: Skizzen von der Antike zur Moderne
It is perhaps due to fear of a lack of social rootedness, to which the post-modern contributes in Western societies, that marriage, family and kin now come into consideration in our study of historical self-perception. This article first describes the transformation of religious terms, norms and int...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Schwabenverl.
2011
|
| In: |
Theologische Quartalschrift
Year: 2011, Volume: 191, Issue: 1, Pages: 3-24 |
| Standardized Subjects / Keyword chains: | B
Family training
/ Religious education
/ History
|
| RelBib Classification: | AD Sociology of religion; religious policy RF Christian education; catechetics |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a It is perhaps due to fear of a lack of social rootedness, to which the post-modern contributes in Western societies, that marriage, family and kin now come into consideration in our study of historical self-perception. This article first describes the transformation of religious terms, norms and interpretative patterns on the basis of which Christianity - from antiquity to modernity - sought to establish concepts of family and kinship as spaces for living and learning. In the course of the history of Christianity, however, the relation between religious program and social process became a challenge itself, in that conceptualization and standardization must alway be carried out within the requirements and entelechy of the world in which one lives. | ||
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