"Bons soufis" et "mauvais islamistes": la sociologie à l’épreuve de l'idéologie
According to many scholars, Pakistan is a dangerous country where fieldwork often resembles an ‘obstacle course’. But beyond the banal impediments faced by researchers working on the Muslim world, the author’s fieldwork, which focuses on the political dimensions of Sufism, the mystical tradition in...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | French |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
2015
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In: |
Social compass
Year: 2015, Volume: 62, Issue: 2, Pages: 187-198 |
Standardized Subjects / Keyword chains: | B
Sufism
/ Essentialism
/ Ideology
/ Islam
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RelBib Classification: | BJ Islam |
Online Access: |
Volltext (doi) |
Summary: | According to many scholars, Pakistan is a dangerous country where fieldwork often resembles an ‘obstacle course’. But beyond the banal impediments faced by researchers working on the Muslim world, the author’s fieldwork, which focuses on the political dimensions of Sufism, the mystical tradition in Islam, came up against yet another difficulty: that of challenging the master narrative ‘good quietist Sufi Islam’ versus ‘bad radical Islamism’. These widespread essentialist representations of the apolitical and tolerant nature of Sufism are viewed in the critical light of the many interactions between Sufism and Islamism. |
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ISSN: | 0037-7686 |
Contains: | In: Social compass
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Persistent identifiers: | DOI: 10.1177/0037768615571689 |