Les attitudes face aux changements climatiques et les actions pour la décroissance énergétique des chrétiens pratiquants: les effets des persuasions religieuses et du capital social
This quantitative study of the attitudes towards climate change and energy reduction actions of Australian Christian churchgoers presents data from a series of national surveys, one of which is investigated in greater depth to identify the relationship between religious persuasion and social capital...
| Authors: | ; |
|---|---|
| Format: | Electronic/Print Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2015
|
| In: |
Social compass
Year: 2015, Volume: 62, Issue: 3, Pages: 326-343 |
| Standardized Subjects / Keyword chains: | B
Piety
/ Climatic change
/ Environmental ethics
|
| RelBib Classification: | CB Christian life; spirituality NCG Environmental ethics; Creation ethics |
| Online Access: |
Volltext (doi) |
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| 245 | 1 | 4 | |a Les attitudes face aux changements climatiques et les actions pour la décroissance énergétique des chrétiens pratiquants |b les effets des persuasions religieuses et du capital social |c Rosemary J. Leonard; Miriam D. Pepper |
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| 520 | |a This quantitative study of the attitudes towards climate change and energy reduction actions of Australian Christian churchgoers presents data from a series of national surveys, one of which is investigated in greater depth to identify the relationship between religious persuasion and social capital on the one hand and consumer energy reduction and ‘civic’ action on the other. Comparisons are made with reference to surveys of the Australian population carried out in 2006 and 2011. Churchgoers were found to be slightly more pro-environment than the Australian population as a whole in their attitudes and actions. Social capital was a stronger predictor of action, particularly civic actions, than environmental attitudes or religious persuasions. The norm of Christian responsibility for the environment was also a strong predictor of action. Because church leaders were trusted sources of information about climate change, they played an important role in fostering positive changes in attitudes and actions. | ||
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| STB | 0 | 0 | |a Changement climatique,Piété,Piété,Éthique environnementale,Environnement |
| STC | 0 | 0 | |a Cambio climático,Piedad,Piedad,Devoción,Devoción,Devoción (Motivo),Devoción,Ética ambiental,Ética ambiental |
| STD | 0 | 0 | |a Cambiamento climatico,Devozione,Devozione,Etica ambientale |
| STE | 0 | 0 | |a 气候变化,天气变化,环境伦理,环境道德,虔诚,虔诚,笃信,虔敬,笃信,虔敬 |
| STF | 0 | 0 | |a 氣候變化,天氣變化,環境倫理,環境道德,虔誠,虔誠,篤信,虔敬,篤信,虔敬 |
| STG | 0 | 0 | |a Mudança climática,Piedade,Piedade,Devoção,Devoção,Devoção (Motivo),Devoção,Ética ambiental |
| STH | 0 | 0 | |a Изменение климата,Набожность (мотив),Набожность,Экологическая этика |
| STI | 0 | 0 | |a Ευσέβεια (μοτίβο),Ευσέβεια,Κλιματική αλλαγή,Περιβαλλοντική ηθική |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Klima,Klimawandel,Klimaveränderung,Klimawechsel , Ethik,Ökologische Ethik,Umwelt,Umweltschutz,Umweltschutz,Bewahrung der Schöpfung,Schöpfung,Umweltverantwortung,Umwelt |