A history of pagan Europe

In this definitive study, Prudence Jones and Nigel Pennick draw together the fragmented sources of Europe's native religions and establish the coherence and continuity of the Pagan world vision. Challenging a traditional, Christian perspective of history, the authors argue that the modern world...

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Bibliographic Details
Authors: Jones, Prudence (Author) ; Pennick, Nigel (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: London [England] New York Routledge 1995
In:Year: 1995
Reviews:A History of Pagan Europe. Prudence Jones , Nigel Pennick (1996) (Warmind, Morten Lund)
Edition:1. publ.
Standardized Subjects / Keyword chains:B Europe / Paganism / History
Further subjects:B Paganism (Europe) History
B Religion
Online Access: Publisher description

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505 8 0 |a Introduction : Paganism old and new -- The Greeks and the Eastern Mediterranean -- Rome and the Western Mediterranean -- The Roman Empire -- The Celtic world -- The later Celts -- The Germanic peoples -- Late Germanic religion -- The Baltic lands -- Russia and the Balkans -- Paganism reaffirmed. 
520 |a In this definitive study, Prudence Jones and Nigel Pennick draw together the fragmented sources of Europe's native religions and establish the coherence and continuity of the Pagan world vision. Challenging a traditional, Christian perspective of history, the authors argue that the modern world owes to ancient Paganism its pluralistic tolerance, its love of the arts and its respect for empirical method. Exploring Paganism as it developed from the ancient world, through the Celtic and Germanic periods, the authors finally appraise modern Paganism and its apparent causes. Feminist spirituality, the heritage movement, nature-worship and 'deep' ecology are some of the modern preoccupations which benefit from being examined within the wider context of European Paganism 
520 |a In this definitive study, Prudence Jones and Nigel Pennick draw together the fragmented sources of Europe's native religions and establish the coherence and continuity of the Pagan world vision. Challenging a traditional, Christian perspective of history, the authors argue that the modern world owes to ancient Paganism its pluralistic tolerance, its love of the arts and its respect for empirical method. Exploring Paganism as it developed from the ancient world, through the Celtic and Germanic periods, the authors finally appraise modern Paganism and its apparent causes. Feminist spirituality, the heritage movement, nature-worship and 'deep' ecology are some of the modern preoccupations which benefit from being examined within the wider context of European Paganism 
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