About chronos and kairos: on Agamben's interpretation of Pauline temporality through Heidegger
One of the key concepts in Giorgio Agamben’s reading of Paul is temporality. In this article, Delahaye examines this concept. Delahaye shows that Agamben’s understanding of messianic temporality hinges on the opposition between kairos and chronos, which Agamben takes for granted. He consequently tra...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2016]
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| In: |
International journal of philosophy and theology
Year: 2016, Volume: 77, Issue: 3, Pages: 85-101 |
| Standardized Subjects / Keyword chains: | B
Agamben, Giorgio 1942-
/ Paul Apostle
/ Messianism
/ Temporality
/ Heidegger, Martin 1889-1976
|
| RelBib Classification: | HC New Testament VA Philosophy |
| Further subjects: | B
Agamben, Giorgio (1942-) Il tempo che resta
|
| Online Access: |
Presumably Free Access Volltext (doi) |
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| 520 | |a One of the key concepts in Giorgio Agamben’s reading of Paul is temporality. In this article, Delahaye examines this concept. Delahaye shows that Agamben’s understanding of messianic temporality hinges on the opposition between kairos and chronos, which Agamben takes for granted. He consequently traces this opposition back to Heidegger’s influence on Agamben. This leads Delahaye to conclude that messianic temporality can be understood as a variation on Heidegger’s idea of ecstatic temporality. | ||
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