Norwegian Muslim women, diffused Islamic feminism and the politics of belonging
This article explores how women active in Islamic organizations in Norway have represented the position of women in Islam between 1991 and 2010. It particularly focuses on the distinction many women make between patriarchal practices in Muslim cultures and a “real” Islam that empowers women. Why is...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Universitetsforlaget
[2016]
|
In: |
Nordic journal of religion and society (NJRS)
Year: 2016, Volume: 29, Issue: 2, Pages: 117-133 |
Standardized Subjects / Keyword chains: | B
Norway
/ Muslim woman
/ Islam
/ Woman
/ Culture
/ History 1991-2010
|
RelBib Classification: | AD Sociology of religion; religious policy BJ Islam KBE Northern Europe; Scandinavia NBE Anthropology TK Recent history |
Online Access: |
Volltext (doi) |
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520 | |a This article explores how women active in Islamic organizations in Norway have represented the position of women in Islam between 1991 and 2010. It particularly focuses on the distinction many women make between patriarchal practices in Muslim cultures and a “real” Islam that empowers women. Why is this distinction so widespread? In his much acclaimed work Holy Ignorance (2010), Olivier Roy considers separating religion from culture to be typical for fundamentalism. Based on archival material and qualitative interviews, this article shows that there is no one-to-one correspondence between religious fundamentalism and perceptions of religion as separate from culture. Instead, it demonstrates that Norwegian Muslim women’s essentialist representations of Islam are provoked by representations of Islam in public debate as inherently violent and oppressive towards women. This article introduces the term “diffused Islamic feminism” to grasp Muslim women’s efforts against forced marriages and other misogynistic practices. | ||
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