Belief in foreign supernatural agents as an alternate source of control when personal control is threatened
Across four studies (N = 460), we examined whether foreign supernatural agents (i.e., ones outside one’s own religious tradition) can serve as sources of secondary control (by hearing and responding to requests) and compensatory control (by imbuing the world with order and structure) when personal c...
| Authors: | ; |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor & Francis Group
[2016]
|
| In: |
The international journal for the psychology of religion
Year: 2016, Volume: 26, Issue: 3, Pages: 193-211 |
| Standardized Subjects / Keyword chains: | B
Control behavior
/ Threat
/ Faith
/ Supernatural being
/ Substitute for
|
| RelBib Classification: | AE Psychology of religion ZD Psychology |
| Online Access: |
Volltext (doi) |
| Parallel Edition: | Electronic
|
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| 245 | 1 | 0 | |a Belief in foreign supernatural agents as an alternate source of control when personal control is threatened |c Helen C. Boucher and Mary A. Millard (Department of Psychology, Bates College, Lewiston, ME, USA) |
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| 520 | |a Across four studies (N = 460), we examined whether foreign supernatural agents (i.e., ones outside one’s own religious tradition) can serve as sources of secondary control (by hearing and responding to requests) and compensatory control (by imbuing the world with order and structure) when personal control is threatened. In Study 1, non-Buddhist control-threat participants believed in the Buddha as a source of secondary control more than nonthreat participants. In Study 2, control-threat participants believed in the Buddha as a source of compensatory control, but this effect was found only among those indicating a religious affiliation. Studies 3 and 4 clarified this finding, demonstrating that religious individuals with a strong quest orientation responded to control threat with greater belief in the Buddha (Study 3) and Shamanic ancestral spirits (Study 4) as sources of both secondary and compensatory control. We discuss discrepancies between our findings and extant research and offer directions for future research. | ||
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