The interconnection between Islamic religiosity and deviancy among Australian Muslim youth: a partial mediation role of life satisfaction
The aim of the present study was to examine the extent to which life satisfaction mediates the relationship between Islamic religiosity and deviancy amongst Muslim youth. A sample of 200 Australian Muslims aged between 18 and 25 years (Mage = 21.18; SD = 1.89) participated in this study. An existing...
| Authors: | ; ; ; |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor & Francis Group
[2016]
|
| In: |
The international journal for the psychology of religion
Year: 2016, Volume: 26, Issue: 4, Pages: 337-347 |
| Standardized Subjects / Keyword chains: | B
Australia
/ Adult (18-25 Jahre)
/ Muslim
/ Religiosity
/ Deviance
/ Contentment
|
| RelBib Classification: | AE Psychology of religion AG Religious life; material religion BJ Islam KBS Australia; Oceania |
| Online Access: |
Volltext (doi) |
| Parallel Edition: | Electronic
|
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| 245 | 1 | 4 | |a The interconnection between Islamic religiosity and deviancy among Australian Muslim youth |b a partial mediation role of life satisfaction |c Hisham M. Abu-Rayya, Shayma Almoty, Fiona A. White, and Maram H. Abu-Rayya |
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| 520 | |a The aim of the present study was to examine the extent to which life satisfaction mediates the relationship between Islamic religiosity and deviancy amongst Muslim youth. A sample of 200 Australian Muslims aged between 18 and 25 years (Mage = 21.18; SD = 1.89) participated in this study. An existing attitude toward Islam measure and Islamic religious practice measure developed for the current study purposes were used. Controlling for demographic variables and social desirability, the study findings revealed a negative association between Islamic religious practice and deviancy, and a positive association with life satisfaction. Participants’ life satisfaction was negatively associated with deviancy and partially mediated the association between participants’ Islamic religious practice and deviancy. Attitudes toward Islam scores were not associated with either deviancy or life satisfaction. Our findings suggest that strategies to encourage and support young Muslim’s life satisfaction hold the potential to protect them against deviancy. | ||
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