Nirvana road: dissociative experiences predict "Eastern" beliefs about postmortem existence
Three studies (N = 338) tested the idea that endorsement of postmortem beliefs most closely associated with Eastern religious traditions (that is, continuation of consciousness and the explicit dissolution of personal identity, possibly via reincarnation) would map onto a history of dissociative exp...
| Publié dans: | The international journal for the psychology of religion |
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| Auteur principal: | |
| Type de support: | Numérique/imprimé Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Routledge, Taylor & Francis Group
[2016]
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| Dans: |
The international journal for the psychology of religion
Année: 2016, Volume: 26, Numéro: 4, Pages: 348-359 |
| Sujets / Chaînes de mots-clés standardisés: | B
Dissociation (Psychologie)
/ Expérience
/ Buddhisme
/ Hindouisme
/ Croyance en l’au-delà
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| RelBib Classification: | AE Psychologie de la religion BK Hindouisme BL Bouddhisme ZD Psychologie |
| Accès en ligne: |
Volltext (doi) |
| Édition parallèle: | Électronique
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| Résumé: | Three studies (N = 338) tested the idea that endorsement of postmortem beliefs most closely associated with Eastern religious traditions (that is, continuation of consciousness and the explicit dissolution of personal identity, possibly via reincarnation) would map onto a history of dissociative experiences. As hypothesized, a history of dissociative (including depersonalization/derealization) experiences, as well as altered experience of body/space/time during a discrete positive episode, predicted endorsement of “Eastern” postmortem beliefs among religiously heterogeneous (non-Buddhist, non-Hindu) participants. This relationship became stronger when dissociative tendencies were heightened following a traumatic loss (i.e., the suicide of a close other within the past year; Study 3). In contrast, dissociative tendencies did not predict belief in either annihilation or postmortem continuation without identity loss, most typically linked to atheism and Western religious traditions, respectively. These results suggest that some metaphysical beliefs may be embraced because they “make sense” in light of personal experience. |
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| Description: | "Volume 26, Numbers 1-4 2016" sind in einem Heft erschienen |
| ISSN: | 1050-8619 |
| Contient: | Enthalten in: The international journal for the psychology of religion
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| Persistent identifiers: | DOI: 10.1080/10508619.2016.1151100 |