Consciously unmodern: situating the self in Sufi becoming of contemporary Egypt

Sufi becoming is conditioned on finding a master who could take one through the spiritual journey for attaining Ultimate Truth. In contrast, Islamic reformism since the late eighteenth century calls for the significance of establishing a direct and autonomous relationship to God and denies the roles...

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Détails bibliographiques
Auteur principal: Aishima, Hatsuki (Auteur)
Type de support: Numérique/imprimé Article
Langue:Anglais
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Publié: Taylor & Francis [2017]
Dans: Culture and religion
Année: 2017, Volume: 18, Numéro: 2, Pages: 149-164
Sujets / Chaînes de mots-clés standardisés:B Égypte / Modernité / Conversion (Religion) / Soufi / Renoncement à soi-même
RelBib Classification:BJ Islam
Sujets non-standardisés:B selfless
B Agency
B Modernity
B Islamic Reformism
B Conversion
B Shadhili order
Accès en ligne: Volltext (doi)
Description
Résumé:Sufi becoming is conditioned on finding a master who could take one through the spiritual journey for attaining Ultimate Truth. In contrast, Islamic reformism since the late eighteenth century calls for the significance of establishing a direct and autonomous relationship to God and denies the roles of charismatic authority who could mediate between Him and a Muslim. This paper examines how Egyptian Sufi theorists tackled the issue of individualised faith and personal connection to their masters by looking at the conversion narrative of ‘Abd al-Halim Mahmud (1910-1978), the French-educated Egyptian scholar of Sufism. He vividly depicted in his work the encounters with the Shadhili masters, whether in person or in ru’ya (dream-like vision), and demonstrated his firm connection to them. In spite of publicly disclosing his Sufi becoming, he managed to gain the status of a Sufi celebrity by performing the selfless Self who aspires to gain access to transcendental reality.
ISSN:1475-5610
Contient:Enthalten in: Culture and religion
Persistent identifiers:DOI: 10.1080/14755610.2017.1326691