“Birtherism” and Anti-Blackness: The Anti-Islamic Ante-Life of Africanized Slavery
The first black President of the United States, Barack Obama, entered office on a wave of racial optimism. But rather than transcending the United States’ racialized history, Obama's presidency has in a sense “outed” it, exposing this history's anti-Islamic origins. This article establishe...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor and Francis Group
[2017]
|
In: |
Political theology
Year: 2017, Volume: 18, Issue: 8, Pages: 709-729 |
Standardized Subjects / Keyword chains: | B
Whites
/ Racism
/ Blacks
/ Islamophobia
/ Slave trade
/ History 1444-2017
|
RelBib Classification: | BJ Islam CC Christianity and Non-Christian religion; Inter-religious relations KAA Church history NBE Anthropology |
Further subjects: | B
birtherism
B Islam B Supersessionism B White Supremacy B anti-blackness |
Online Access: |
Volltext (doi) |
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520 | |a The first black President of the United States, Barack Obama, entered office on a wave of racial optimism. But rather than transcending the United States’ racialized history, Obama's presidency has in a sense “outed” it, exposing this history's anti-Islamic origins. This article establishes a link between anti-blackness and the Islamophobic reaction to his election: late medieval and early modern European Christians could classify newly Africanized peoples as uniquely and ontologically enslaveable only because they previously had imagined Muslims as such. | ||
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