Infelicitous inter-ritual hospitality
This article focuses on inter-ritual hospitality, ‘where the reciprocal roles of host and guest set the parameters for interaction’ (60). This type of hospitality has the potential to enhance the dialogue between religions; indeed, one may ask whether there can be a greater token of mutual respect a...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Taylor & Francis
[2017]
|
In: |
Culture and religion
Year: 2017, Volume: 18, Issue: 3, Pages: 324-342 |
Standardized Subjects / Keyword chains: | B
Interfaith dialogue
/ Hospitality
/ Ritual
/ Participation
|
RelBib Classification: | AG Religious life; material religion AX Inter-religious relations |
Further subjects: | B
inter-rituality
B Ronald Grimes B Ritual failure B interreligious hospitality |
Online Access: |
Presumably Free Access Volltext (doi) |
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520 | |a This article focuses on inter-ritual hospitality, ‘where the reciprocal roles of host and guest set the parameters for interaction’ (60). This type of hospitality has the potential to enhance the dialogue between religions; indeed, one may ask whether there can be a greater token of mutual respect and appreciation than that of inviting another to share one’s rituals. In this article, however, I am not interested primarily in the success stories of inter-ritual hospitality that have brought growth and enrichment for the parties involved; rather, I will focus my attention on its infelicitous counterparts. The failure of inter-ritual hospitality is a subject that has been explored very little in interreligious studies, and there is little (ethnographic) documentation on this subject. One could say that inter-ritual failure is virgin territory among interreligious scholars. I will begin to explore some of the issues at stake and examine where inter-ritual hospitality can go wrong. In doing so, I continue and expand the research done by ritual scholars who have focused their attention on infelicitous ritual performances conducted mainly in ‘monoreligious’ settings. | ||
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STE | 0 | 0 | |a 分受,参与,分享,宗教仪式,宗教习俗,宗教间关系,款代,款代,好客,好客 |
STF | 0 | 0 | |a 分受,參與,分享,宗教儀式,宗教習俗,宗教間關係,款代,款代,好客,好客 |
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STH | 0 | 0 | |a Гостеприимство (мотив),Гостеприимство,Межрелигиозный диалог,Обряд (мотив),Обряд,Участие (философия) |
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