Ateismens topologi: teisme og ateisme i den filosofiske arven etter Luther
Resumé The argument referring to a hidden God, deus absconditus, is a controversial but crucial point in the theology of Martin Luther. A key issue for Luther is the very distinction between the revealed and the hidden God, which prevents abuse and domestication of God’s name and authority. However,...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | Norwegian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Anis
[2017]
|
| In: |
Dansk teologisk tidsskrift
Year: 2017, Volume: 80, Issue: 1, Pages: 30-50 |
| Standardized Subjects / Keyword chains: | B
Luther, Martin 1483-1546
/ Deus absconditus
/ Reception
/ Philosophy
/ Atheism
/ History 1515-2016
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism KAA Church history KDD Protestant Church NBC Doctrine of God |
| Further subjects: | B
Phenomenology
B Deconstruction B Theism B Atheism B Destruction B Anthropology B Topology B Deus absconditus B God B Nihilism |
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| 245 | 1 | 0 | |a Ateismens topologi |b teisme og ateisme i den filosofiske arven etter Luther |c Prof. Dr. theol. Marius Timmann Mjaaland, Universitetet i Oslo |
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| 520 | |a Resumé The argument referring to a hidden God, deus absconditus, is a controversial but crucial point in the theology of Martin Luther. A key issue for Luther is the very distinction between the revealed and the hidden God, which prevents abuse and domestication of God’s name and authority. However, this topos can also be seen as a place of origin for modern atheism, as discussed by Hegel, Nietzsche, and Heidegger. The claim of God’s hiddenness introduces a destruction of traditional metaphysics, and hence a radical reconsideration on anthropology, texts, and phenomena. The author analyses this topos of thought in modern philosophy, from Pascal and Kant to Jacobi, Hegel, Nietzsche, Heidegger and Derrida. He argues that the notion of deus absconditus remains a highly questionable place within philosophical discourse, but therefore also represents a continuous questioning of the intellectual premises for late modern atheism. | ||
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