Aquinas, Descartes and the Unity of Substantial Form
La doctrine thomiste de l’unité de la forme substantielle explique l’unité près de l’âme cartésienne avec le corps, mais pour leur indépendance Paul Hoffman a conseillé la lecture pluraliste du composite attribuable à Guillaume d’Ockham et Duns Scot. Principalement pour lier la pensée cartésienne à...
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Univ.
[2017]
|
In: |
Laval théologique et philosophique
Year: 2017, Volume: 73, Issue: 1, Pages: 113-124 |
Standardized Subjects / Keyword chains: | B
Thomas Aquinas 1225-1274
/ Descartes, René 1596-1650
/ Form (Philosophy)
/ Substance
/ Unity
/ Body
|
RelBib Classification: | KAE Church history 900-1300; high Middle Ages KAH Church history 1648-1913; modern history NBE Anthropology VA Philosophy |
Online Access: |
Presumably Free Access Volltext (doi) |
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520 | |a La doctrine thomiste de l’unité de la forme substantielle explique l’unité près de l’âme cartésienne avec le corps, mais pour leur indépendance Paul Hoffman a conseillé la lecture pluraliste du composite attribuable à Guillaume d’Ockham et Duns Scot. Principalement pour lier la pensée cartésienne à une tradition éthique plus étendue, je suggère que la doctrine thomiste pourrait être développée pour répondre aux objections de Marleen Rozemond à une lecture scolaire si la forme substantielle est considérée comme l’argument d’incliner le conatus ou de l’appétit de l’existence. | ||
520 | |a The Thomistic doctrine of the unity of substantial form accounts for the Cartesian mind’s close unity with body, but for their independence Paul Hoffman advised the pluralist reading of the composite attributable to William of Ockham and Duns Scotus. Principally to link Cartesian thought to a more extensive ethical tradition, I suggest that the Thomistic doctrine could be developed to respond to Marleen Rozemond’s objections to a scholastic reading if the substantial form is taken to be the argument to incline the conatus or appetite of existence. | ||
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