Religion as a source of evil
The starting point is that there is a structural, although not necessary link between religion and two important expressions of religious evil, religious intolerance and violence. The origin of this link lies in the radicalism that is inherent in all religions. Although this radicalism often has ver...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2017]
|
| In: |
International journal of philosophy and theology
Year: 2017, Volume: 78, Issue: 4/5, Pages: 419-431 |
| Standardized Subjects / Keyword chains: | B
Religious sociology
/ Intolerance
/ Violence
/ Symbolics power
/ Apocalypticism
|
| RelBib Classification: | AD Sociology of religion; religious policy NBQ Eschatology NCA Ethics |
| Further subjects: | B
Exclusivism
B Intolerance B eschatological antagonism B symbolic violence B Religious Truth B Ricoeur |
| Online Access: |
Presumably Free Access Volltext (doi) |
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| 520 | |a The starting point is that there is a structural, although not necessary link between religion and two important expressions of religious evil, religious intolerance and violence. The origin of this link lies in the radicalism that is inherent in all religions. Although this radicalism often has very positive effects, it also can lead to evil. Because religious evil is fueled by eschatological antagonism and the enormous utopian energies that are characteristic of religion, it is often qualified as symbolic. ‘Symbolic’ refers to the fundamental disproportion between the excess of the divine as a groundless ground and the finite capacity of every religion to receive it (Ricoeur). Symbolic violence arises when a religious community yields to the temptation of becoming possessive, forcing the inexhaustible divine mystery to adapt to the limited capacities of this community to grasp this mystery. This leads to the exclusion of internal or external dissenters. The final section examines how the ill-fated bond between religion and evil can be broken. It will be examined if and how a redefinition of tolerance, in particular a disconnection between religious truth and the claim to exclusivism and a commitment to interconfessional hospitality, can contribute to avoiding that religion becomes evil. | ||
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| 650 | 4 | |a symbolic violence | |
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| STA | 0 | 0 | |a Apocalypticism,Apocalypticism,Intolerance,Religious sociology,Sociology of religion,Religion,Religion and sociology,Symbolics power,Violence,Violence,Violence in literature |
| STB | 0 | 0 | |a Apocalyptique,Apocalyptique,Intolérance,Sociologie des religions,Sociologie religieuse,Violence symbolique,Violence,Violence |
| STC | 0 | 0 | |a Apocalíptica,Apocalíptica,Intolerancia,Sociología de la religión,Violencia simbólica,Violencia,Violencia |
| STD | 0 | 0 | |a Apocalittica,Apocalittica,Letteratura apocalittica,Letteratura apocalittica,Intolleranza,Sociologia della religione,Violenza simbolica,Violenza,Violenza |
| STE | 0 | 0 | |a 不宽容,不容异说,偏狭,圣经启示文学,圣经启示文学,宗教社会学,暴力,暴力,武力,武力 |
| STF | 0 | 0 | |a 不寬容,不容異說,偏狹,宗教社會學,暴力,暴力,武力,武力,聖經啟示文學,聖經啟示文學 |
| STG | 0 | 0 | |a Apocalíptica,Apocalíptica,Intolerância,Sociologia da religião,Violência simbólica,Violência,Violência |
| STH | 0 | 0 | |a Апокалиптика (мотив),Апокалиптика,Власть,Власть,Сила (мотив),Сила,Интолерантность,Символическая сила,Социология религии |
| STI | 0 | 0 | |a Αποκαλυπτική (μοτίβο),Αποκαλυπτική,Αποκαλυπτική Λογοτεχνία,Βία,Βία (μοτίβο),Κοινωνιολογία της θρησκείας,Μισαλλοδοξία,Συμβολική βία |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Religion , Prophetie,Apokalyptische Literatur |