Préserver le charisme: les conséquences de la mort d'Ahmad Kaftaro sur la mosquée-complexe Abu al-Nur

Following his father's death in 1938, the young Muslim scholar Ahmad Kaftaro inherited the position as a sheikh of a Naqshbandi tarîqa and as a preacher of the Abu al-Nur mosque. In the beginning of the 1950s he was appointed Mufti of Damascus and in 1964 he became the Grand Mufti of Syria, a p...

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Détails bibliographiques
Auteur principal: Stenberg, Leif (Auteur)
Type de support: Imprimé Article
Langue:Français
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Ed. ESKA 2008
Dans: Maghreb, Machrek
Année: 2009, Numéro: 198, Pages: 65-73
Sujets non-standardisés:B Mosquée
B Ouléma
B Célébrité
B Soufisme
B Syrien
B Institution religieuse
B Communauté religieuse
B Collaborateur
B Charisme
B Vie culturelle
B Madrassa
B Association de personnes
B Succession
B Islam
B Institution éducative
Description
Résumé:Following his father's death in 1938, the young Muslim scholar Ahmad Kaftaro inherited the position as a sheikh of a Naqshbandi tarîqa and as a preacher of the Abu al-Nur mosque. In the beginning of the 1950s he was appointed Mufti of Damascus and in 1964 he became the Grand Mufti of Syria, a position he held until his passing away in September 2004. During the reign of Ahmad Kaftaro, his small mosque developed into a large, multi-purpose Islamic complex. The recent developments at the Sheikh Ahmad Kaftaro Foundation demonstrate an aspiration to develop a modern organization. One question is how the ambition to build an Islamic educational institution and NGO focused on welfare corresponds with the "traditional" values and ideas of a Naqshbandi tarîqa. Hence, questions concerning transmission of charisma (baraka) and changes in rituals due to the death of Kaftaro will be discussed in the paper. (Maghreb-Machrek/GIGA)
ISSN:1762-3162
Contient:In: Maghreb, Machrek