Feeling the Silence: A Moment-by-Moment Account of Emotions at the End of Mark (16:1-8)
Despite the volume of ink spilled over the ending of Mark, thus far no investigation has focused on the variety of emotional responses that the jarring conclusion would have aroused among audiences. In this article, I attend to emotional responses evoked by the narrative as a natural extension of th...
Main Author: | |
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Format: | Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Catholic University of America Press
[2016]
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In: |
The catholic biblical quarterly
Year: 2016, Volume: 78, Issue: 2, Pages: 272-289 |
Standardized Subjects / Keyword chains: | B
Bible. Markusevangelium 16,1-8
/ Reactionary politics
/ Emotion
|
RelBib Classification: | HC New Testament ZD Psychology |
Further subjects: | B
Cognitive Science
B Reception aesthetics B Bible. Markusevangelium 16,1-8 B Mark B Audience identification B Emotions (Philosophy) B Emotions B appraisal theory B Heterogeneity B Gospel of Mark B Ancient Philosophy B Embodied Cognition B Mark's ending B Emotion B CUSTOMS appraisal |
Parallel Edition: | Electronic
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520 | |a Despite the volume of ink spilled over the ending of Mark, thus far no investigation has focused on the variety of emotional responses that the jarring conclusion would have aroused among audiences. In this article, I attend to emotional responses evoked by the narrative as a natural extension of the recent emphasis on the Gospel as "heard" (communally) rather than "read" (privately). After demonstrating the inherent heterogeneity of ancient audiences, I draw on cognitive science to discuss different ways audience members become emotionally involved in a narrative. I then present what I believe are the most plausible emotional responses to the abrupt ending of the Gospel of Mark. As we will see, the intersection of ancient theories of emotions and modem theories of cognition yield valuable insights for an audience-oriented reading of Mark's ending. | ||
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STC | 0 | 0 | |a Estética de la recepción,Reacción,Reacción,Sentimiento,Sentimiento |
STD | 0 | 0 | |a Estetica della ricezione,Reazione,Reazione,Sentimento,Sentimento |
STE | 0 | 0 | |a 反动,感情,情感,接受美学,接受理论 |
STF | 0 | 0 | |a 反動,感情,情感,接受美學,接受理論 |
STG | 0 | 0 | |a Estética da recepção,Reação,Reação,Sentimento,Sentimento |
STH | 0 | 0 | |a Реакция (политика),Реакция,Чувство (мотив),Чувство,Эстетика восприятия |
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SYD | 0 | 0 | |a Markusevangelium,Euangelion kata Markon,Mk,Marc,Mc,Das Evangelium nach Markus,Evangile selon Marc,Il Vangelo secondo Marco,Evangelium Secundum Marcum,Evangeli ya Marika,Aevangeli hi Marka,Svetoto evangelie ot Marka,Markusevangelium (Buch der Bibel),Evangelium nach Markus (Buch der Bibel),Evangile selon Marc (Buch der Bibel),Evangile de Marc (Buch der Bibel),Gospel of Mark (Buch der Bibel),Gospel according to Mark (Buch der Bibel),Vangelo secondo Marco (Buch der Bibel),Vangelo di Marco (Buch der Bibel),Marci Evangelium,Markus,Al-ḥawārīning inǧīlī ʿarab lisāninden qumuq lisānine terǧüme olundu,Marqus Al-Havarinin incili arab lisanýndan qumuq lisanýna tercüme olandý,Al-Havarinin incili arab lisanýndan qumuq lisanýna tercüme olandý,Marqus al-ḥawārīning inǧīlī ʿarab lisāninden qumuq lisānine terǧüme olundu |
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