Wider die Spießbürgerlichkeit: zu Søren Kierkegaards Lebens-Kategorie des Einzelnen
Søren Kierkegaard (1813–1855) prepared the ground for individual fighters on philosophical-literary topics in the twentieth Century. In his writings he chooses the most varying problems as a starting point for his assessment of the existing relations between the Church and the World. As Kierkegaard...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Echter
1997
|
| In: |
Zeitschrift für katholische Theologie
Year: 1997, Volume: 119, Issue: 2, Pages: 159-180 |
| Standardized Subjects / Keyword chains: | B
Kierkegaard, Søren 1813-1855
/ The Individual person
|
| RelBib Classification: | VA Philosophy |
| Further subjects: | B
Church
B Infinity B Individual B Kierkegaard, Søren (1813-1855) B Faith B Society B Finiteness B Existence B Doubt |
| Parallel Edition: | Electronic
|
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| 520 | |a Søren Kierkegaard (1813–1855) prepared the ground for individual fighters on philosophical-literary topics in the twentieth Century. In his writings he chooses the most varying problems as a starting point for his assessment of the existing relations between the Church and the World. As Kierkegaard fights for the individual, he criticizes the power of the masses over the quality of life of the individual citizen. He also criticizes the moralizing attempts of the "paid" clergy to make their demands on the individual believer. Following Theodor W. Adorno, Kierkegaard is to be read with a permanent considération for Kierkegaard himself. Autobiographical notices make it clear, that he is caught up in a constant struggle with himself. His both happy and tragical relationship with Regine Olson, which ended when he broke off their engagement, was the décisive impulse for him to become a "religious writer". It is to his former fiancée and his father that he dedicates his life's work, in which mostly Pseudonyms – as an indirect way of communication – express his existence. Kierkegaard mentions three essential levels or stages of life: the aesthetical outlook on life and the ethical, both of which are "catégories", finally, the religious outlook, which is more an "atmosphère". These stages can both follow each other, and also pervade one another. They are accompanied by the borderline catégories of irony and humour. These three phases do not simply depict a mode of abstract thinking, but also deal with concrète situations in life, as are those involved in passion, fear, misery and despair. | ||
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