Trusted markets: the exchanges of islamic companies
In recent years, Turkey has witnessed a new form of corporate finance in which companies, commonly called 'Islamic', borrow directly from lenders without using any financial intermediaries. Trust among lenders and borrowers has initiated market exchange, secured deals and lowered transacti...
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| Format: | Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Palgrave Macmillan
2006
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| In: |
Comparative economic studies
Year: 2006, Volume: 48, Issue: 1, Pages: 132-155 |
| Further subjects: | B
Effectiveness
B Household B Overindebtedness B Religion B Economic order B Information B Economic development B Sociocultural factor B Trust B Transaction costs B Case study B Turkey B Islam B Asymmetry (motif) B Turkey Case study Islamische Wirtschaftsordnung Religion Kreditwirtschaft Wirtschaftliche Entwicklung Soziokulturelle Faktoren Wirtschaftsunternehmen Finanzinstrumente Trust Private Verschuldung Effectiveness / Efficiency Transaction costs Information Asymmetry (motif) Eigentumsrechte B Financial instrument B Credit system B Enterprise B Property |
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| 520 | |a In recent years, Turkey has witnessed a new form of corporate finance in which companies, commonly called 'Islamic', borrow directly from lenders without using any financial intermediaries. Trust among lenders and borrowers has initiated market exchange, secured deals and lowered transaction costs. This paper claims that the base of trust in direct financing for Islamic companies should be largely attributed to the self-interest of the parties rather than just to Islam or 'shared values'. Here we do not see an individual calculation of 'economic man', as argued by neo-classical economists, but individuals embedded in relations within social groups and sharing ethics of money-based relations. Second, we illustrate that self-interest based trust stems from the calculations of trusters using available information in the market about trustees. However, information asymmetry between borrowers and lenders in favour of borrowers has been a source of deep instability and abuse. Finally, the paper shows how groups have used the rhetoric of Islamic economic revival to expand the scope of transactions while trust eroded in favour of abusers. The anonymity came with thousands of investors who eroded the strength of reciprocity, surveillance and retribution in trust-based relations. This case study also illustrates that Islamic societies seek new solutions within capitalist economic systems to maximise their gains and they do not wish to be destined to live in poverty.(Comparative Economic Studies / SWP) | ||
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