Exploring identities between the religious and the secular through the attendees of an ostensibly ‘Atheist Church'
The Sunday Assembly has a complex relationship with atheism and religion. It holds events which look and feel like religious worship, but uses this format to create a ‘godless congregation'. Described as an ‘atheist church' by the media, members prefer to talk about inclusive communities....
| Authors: | ; |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor & Francis Group
[2018]
|
| In: |
Religion
Year: 2018, Volume: 48, Issue: 1, Pages: 64-82 |
| Standardized Subjects / Keyword chains: | B
Atheist humanism
/ Assembly
/ Regelmäßigkeit
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy |
| Further subjects: | B
Indifferentism
B Sunday Assembly B Atheism B secular sacred B Non-religion |
| Online Access: |
Volltext (doi) |
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| 245 | 1 | 0 | |a Exploring identities between the religious and the secular through the attendees of an ostensibly ‘Atheist Church' |c Tim Mortimer and Melanie Prideaux |
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| 520 | |a The Sunday Assembly has a complex relationship with atheism and religion. It holds events which look and feel like religious worship, but uses this format to create a ‘godless congregation'. Described as an ‘atheist church' by the media, members prefer to talk about inclusive communities. If the Sunday Assembly simultaneously embraces and rejects both atheism and religion, then how do attendees identify and describe themselves? We add to the growing literature exploring identities between the religious and the secular, presenting a qualitative study based on interviews with Sunday Assembly attendees. We interrogate three concepts: non-religion, the secular sacred and indifferentism to examine how the identity of Sunday Assembly attendees can be better understood. Our findings show that a significant number of attendees publicly identify as indifferent towards religion, while privately maintaining a more strongly non-religious identity, thus suggesting that for Sunday Assembly attendees, inclusivity is imperative. | ||
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