Un Mondo Secolarizzato Basta a Se Stesso?
Why reason is not the Goddess-Reason; the failure of the philosophical "great accounts" (idealism, positivism, Marxism ...) where it was supposed to remove the "space of the Sacred"; the irreversibility of the "Great Question" on the meaning of life and the history of m...
| Main Author: | |
|---|---|
| Contributors: | |
| Format: | Print Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2017]
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| In: |
Miscellanea francescana
Year: 2017, Volume: 117, Issue: 3/4, Pages: 339-349 |
| RelBib Classification: | CB Christian life; spirituality CH Christianity and Society KBA Western Europe |
| Further subjects: | B
sense of life
B Preghiera B religiosità B Ragione B senso della vita B Secolarizzazione B Secularization B Todisco, Orlando 1937- B Festschrift B Religiosity B Reason B Prayer |
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| 520 | |a Why reason is not the Goddess-Reason; the failure of the philosophical "great accounts" (idealism, positivism, Marxism ...) where it was supposed to remove the "space of the Sacred"; the irreversibility of the "Great Question" on the meaning of life and the history of mankind; the "Great Question" as "problem" rather than "examination": "Thinking about the meaning of life is to pray" (L. Wittgenstein); because man remains "conscientious" despite all the processes of laicization and secularization; the Christian message as a constituent element of European identity; using Thomas S. Eliot: "If Christianity disappears, our entire culture will disappear and then we will have to pass through many centuries of brutality". | ||
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