El mesianismo de Jesús investigado por el rabino Lucas a partir de sus fuentes judías y cristianas: un escrito a modo de "demostración" (epideixis) dirigido al sumo sacerdote Teófilo
In the current lecture, the author summarizes throughout 20 headings the successive steps that marked out his 25 years of research about Luke's work, upto the point in which he got convinced that Luke was a Jewish rabbi, Pharisee, brought up in Jerusalem, perhaps at the feet of Gamaliel, as Pau...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
2005
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| In: |
Estudios bíblicos
Year: 2005, Volume: 63, Issue: 4, Pages: 527-557 |
| Standardized Subjects / Keyword chains: | B
Lucan writings
/ Jewish Christianity
B New Testament / Introduction |
| RelBib Classification: | BH Judaism CC Christianity and Non-Christian religion; Inter-religious relations HC New Testament |
| Further subjects: | B
Jewish Christianity
B Messianism B Christology B Luke B Lukas Evangelist, Heiliger B Acts of the Apostles |
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| 245 | 1 | 3 | |a El mesianismo de Jesús investigado por el rabino Lucas a partir de sus fuentes judías y cristianas |b un escrito a modo de "demostración" (epideixis) dirigido al sumo sacerdote Teófilo |
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| 520 | |a In the current lecture, the author summarizes throughout 20 headings the successive steps that marked out his 25 years of research about Luke's work, upto the point in which he got convinced that Luke was a Jewish rabbi, Pharisee, brought up in Jerusalem, perhaps at the feet of Gamaliel, as Paul himself was, to whom he accompanied during some stages of his mission towards paganism. His work, an effort of strict research, was devoted to the former high priest Theophilus, son of Anas, in order to give an answer to the question he was worried about, i.e., Jesus, whom they had handed over the Roman authorities, was really the Messiah of Israel? In his ordered answer, Luke points critically to certain key-characters, in order to make Theophilus see that Jesus' very disciples had found great difficulties in understanding the significance of his mesianism, both during Jesus' life and after his death and resurrection. Once each character reaches the top of his conversion, then Luke gives up talking about him. This is the reason why Luke ends his work with Paul's arrival to Rome, and his definite conversion to devote mainly to pagans. | ||
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