Dietrich Bonhoeffer's repudiation of Protestant German war theology
Dietrich Bonhoeffer was a revolutionary in two senses. Obviously, his role in the conspiracy to overthrow Hitler, when it was discovered, stamped him as a political revolutionary. Beyond that, however, Bonhoeffer was a theological revolutionary in that he repudiated and refuted the prevailing Luther...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2006
|
| In: |
Journal of religious history
Year: 2006, Volume: 30, Issue: 3, Pages: 354-370 |
| Standardized Subjects / Keyword chains: | B
Bonhoeffer, Dietrich 1906-1945, Ethics
/ War
/ Germany
/ Theology of history
|
| RelBib Classification: | KAJ Church history 1914-; recent history KDD Protestant Church NBB Doctrine of Revelation NCD Political ethics |
| Online Access: |
Presumably Free Access Volltext (doi) |
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| 520 | |a Dietrich Bonhoeffer was a revolutionary in two senses. Obviously, his role in the conspiracy to overthrow Hitler, when it was discovered, stamped him as a political revolutionary. Beyond that, however, Bonhoeffer was a theological revolutionary in that he repudiated and refuted the prevailing Lutheran-Hegelian-Rankean "Geschichtsbild", i.e., image of German history, that had become paradigmatic for his class, the so-called "Bildungsbürgertum", the highly educated upper middle class. Central to this image was the idea of the Creator God as essentially a "warrior" God who realized the history of salvation via the power struggles of nation states. Bonhoeffer, in his confrontation with the Third Reich, came to the conclusion that its evil triumph had a great deal to do with the image of history that underpinned it. This article traces the evolution of the doctrine of the Power State rooted as it was in Luther's doctrine of the two kingdoms or realms, and shows how Bonhoeffer via his reflections expressed in the fragments known as "Ethics", overturned that doctrine and thereby wrought an intellectual-historical achievement of immense significance not only for Germany, but also for the modern world. | ||
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