Pagan philosophers and 1 Thessalonians
Certain ancient philosophers (Celsus, Porphyry, Hierocles, Julian, and Macarius Magnes' critic) responded antagonistically to the New Testament. Their responses to several New Testament themes that appear in Paul's first letter to the Thessalonians and one specific text (1 Thess 4.15-17) s...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
2006
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In: |
New Testament studies
Year: 2006, Volume: 52, Issue: 4, Pages: 514-532 |
Standardized Subjects / Keyword chains: | B
Bible. Thessalonicherbrief 1.
/ Hellenism
/ Philosophy
B Bible. Thessalonicherbrief 1. 4,15-17 / Greece (Antiquity) / Philosophy B Primitive Christianity / Inculturation B Biblical geography / Hellenism / Roman Empire |
RelBib Classification: | HC New Testament VA Philosophy |
Further subjects: | B
Bible. Thessalonicherbrief 1.
B Bible. Thessalonicherbrief 1. 4,15-17 |
Online Access: |
Volltext (doi) |
Parallel Edition: | Electronic
|
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520 | |a Certain ancient philosophers (Celsus, Porphyry, Hierocles, Julian, and Macarius Magnes' critic) responded antagonistically to the New Testament. Their responses to several New Testament themes that appear in Paul's first letter to the Thessalonians and one specific text (1 Thess 4.15-17) show how difficult it was to persuade some individuals to give up paganism. Their criticisms of the New Testament probably indicate how the antagonists would have read 1 Thessalonians. The essay is a contribution to the history of the reception of the New Testament. | ||
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