Pagan philosophers and 1 Thessalonians
Certain ancient philosophers (Celsus, Porphyry, Hierocles, Julian, and Macarius Magnes' critic) responded antagonistically to the New Testament. Their responses to several New Testament themes that appear in Paul's first letter to the Thessalonians and one specific text (1 Thess 4.15-17) s...
Veröffentlicht in: | New Testament studies |
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1. VerfasserIn: | |
Medienart: | Elektronisch/Druck Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Cambridge Univ. Press
2006
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In: |
New Testament studies
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normierte Schlagwort(-folgen): | B
Bibel. Thessalonicherbrief 1.
/ Hellenismus
/ Philosophie
B Bibel. Thessalonicherbrief 1. 4,15-17 / Griechenland (Altertum) / Philosophie B Urchristentum / Inkulturation B Biblische Geografie / Hellenismus / Römisches Reich |
RelBib Classification: | HC Neues Testament VA Philosophie |
weitere Schlagwörter: | B
Bibel. Thessalonicherbrief 1. 4,15-17
B Bibel. Thessalonicherbrief 1. |
Online Zugang: |
Volltext (doi) |
Parallele Ausgabe: | Elektronisch
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Zusammenfassung: | Certain ancient philosophers (Celsus, Porphyry, Hierocles, Julian, and Macarius Magnes' critic) responded antagonistically to the New Testament. Their responses to several New Testament themes that appear in Paul's first letter to the Thessalonians and one specific text (1 Thess 4.15-17) show how difficult it was to persuade some individuals to give up paganism. Their criticisms of the New Testament probably indicate how the antagonists would have read 1 Thessalonians. The essay is a contribution to the history of the reception of the New Testament. |
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ISSN: | 0028-6885 |
Enthält: | In: New Testament studies
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Persistent identifiers: | DOI: 10.1017/S0028688506000282 |