Presidential appointments and religious stratification in the United States, 1789-2003
In America's colonial period, the "Protestant Establishment" (Anglicans, Congregationalists, and Presbyterians) had more access to political power than "Other Colonial Elites" (Quakers and Unitarians), "Other Protestants" (e.g., Baptists and Methodists), and "...
| Published in: | Journal for the scientific study of religion |
|---|---|
| Authors: | ; ; |
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Blackwell
2005
|
| In: |
Journal for the scientific study of religion
Year: 2005, Volume: 44, Issue: 4, Pages: 485-495 |
| Standardized Subjects / Keyword chains: | B
USA
/ Political elite
/ Denomination (Religion)
/ History 1789-2003
|
| RelBib Classification: | AD Sociology of religion; religious policy KAH Church history 1648-1913; modern history KBQ North America |
| Online Access: |
Volltext (doi) |
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| 520 | |a In America's colonial period, the "Protestant Establishment" (Anglicans, Congregationalists, and Presbyterians) had more access to political power than "Other Colonial Elites" (Quakers and Unitarians), "Other Protestants" (e.g., Baptists and Methodists), and "Others" (e.g., Catholics, Jews, and people with no religious affiliation). To what extent has this pattern of religious stratification persisted and/or changed over the course of U.S. history? New data on the religious affiliations of U.S. presidents, cabinet members, and justices on the Supreme Court indicate that the Protestant Establishment and Other Colonial Elites are not as dominant as they once were but continue to be overrepresented in the White House, in the cabinet, and on the Supreme Court. Other Protestants and Others have made noteworthy gains but continue to be underrepresented in most spheres of national political life. Presidents from all religious strata are more likely to appoint people who belong to the Protestant Establishment than any other religious stratum. Other Protestants and Others are most likely to appoint religious outsiders. Thus, political appointments are a means by which religious stratification both persists and changes. | ||
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