The danger of Durkheim: ambiguity in the theory of social effervescence
Main Author: | |
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor & Francis Group
2007
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In: |
Religion
Year: 2007, Volume: 37, Issue: 1, Pages: 26-38 |
Standardized Subjects / Keyword chains: | B
Durkheim, Émile 1858-1917
/ Religion
/ Rise of
/ Social engagement
|
RelBib Classification: | AA Study of religion AD Sociology of religion; religious policy NCC Social ethics |
Online Access: |
Volltext (doi) |
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LOK | |0 938 |l The purpose of this article is to shed light on an ambiguity in Emile Durkheim's theory of social effervescence. Durkheim's failure to distinguish two kinds of effervescence at the heart of the religious rite has left a dangerous legacy in the study of religion. If his work is read, however, in light of Rene Girard's theory of the violent origins of religion, his analysis of la societe can retain the distinction between the effervescence of the crowd in scapegoating and the effervescence of protecting the victims of scapegoating. This thesis is tested by briefly comparing some contemporary essays on Durkheim. |8 0 | ||
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STF | 0 | 0 | |a 宗教,宗教,形成,起緣,產生,社會參與,社會義務 |
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