William James über religiöse Erfahrung
Kant defined knowledge through the two equal elements of Eindrücke and Begriffe, which link the immediate experiences or Eindrücke with objects and thus create order. In his reception of Kant W. James formulated a radical pragmatism in which Kant's Begriffe assume secondary importance. Accordin...
Autres titres: | Die epistemische Rolle religiöser Erfahrung$dOtto Muck SJ zum 80. Geburtstag |
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Auteur principal: | |
Collaborateurs: | |
Type de support: | Imprimé Article |
Langue: | Allemand |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Echter
2009
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Dans: |
Zeitschrift für katholische Theologie
Année: 2009, Volume: 131, Numéro: 4, Pages: 429-440 |
Sujets / Chaînes de mots-clés standardisés: | B
The varieties of religious experience, James, William
/ Expérience religieuse
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RelBib Classification: | AB Philosophie de la religion |
Sujets non-standardisés: | B
Publication commémorative
B Muck, Otto 1928- |
Édition parallèle: | Électronique
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Résumé: | Kant defined knowledge through the two equal elements of Eindrücke and Begriffe, which link the immediate experiences or Eindrücke with objects and thus create order. In his reception of Kant W. James formulated a radical pragmatism in which Kant's Begriffe assume secondary importance. According to James, associations of experience with objects and the resulting sense of order are themselves an experience of the senses. The subjective, therefore, enjoys precedence over the objective order. What follows is a critical examination of James' application of this theory towards religious experience. |
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ISSN: | 0044-2895 |
Contient: | Enthalten in: Zeitschrift für katholische Theologie
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