Guds omskiftelighed eller Guds bevaegelighed?
Resumé This review argues that there are two incompatible lines of argumentin Niels Grønkjær’s interesting book on Den nye Gud [The New God: After Fundamentalism and Atheism]. The first line suggests a purely temporal understanding of the Trinity: The Father gives up his power, then both Son and Fat...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | Danish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Anis
2011
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| In: |
Dansk teologisk tidsskrift
Year: 2011, Volume: 74, Issue: 3, Pages: 238-243 |
| Standardized Subjects / Keyword chains: | B
Grønkjær, Niels 1955-
/ Augustinus, Aurelius, Saint 354-430
/ Hegel, Georg Wilhelm Friedrich 1770-1831
/ Trinity
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God NCC Social ethics |
| Further subjects: | B
Grønkjær
B Augustine B Trinity B Vattimo B Hegel B Blumenberg B Augustinus, Aurelius Saint (354-430) De trinitate B Time |
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| 520 | |a Resumé This review argues that there are two incompatible lines of argumentin Niels Grønkjær’s interesting book on Den nye Gud [The New God: After Fundamentalism and Atheism]. The first line suggests a purely temporal understanding of the Trinity: The Father gives up his power, then both Son and Father die on the cross, while only the Spirit persists in the human community of love. The second line of thought represents an Augustinian model of Trinity, reformulated via Hegel. It seems that only the second line can fulfill the author’s intentions. | ||
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