Einai bebaiōs Iudaios (Ant XX,38): "authentisches Jude-Sein" bei Josephus und Paulus
For a long time biblical scholars have stressed the gap between the theology of Paul and rabbinic thought. But recent research in second temple Judaism has shown that rabbinic Judaism only emerged in the second century C.E. So the enumeration of differences between Paul and rabbinic teachings are no...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | German |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Österreichisches Katholisches Bibelwerk
2008
|
In: |
Protokolle zur Bibel
Year: 2008, Volume: 17, Issue: 2, Pages: 105-125 |
Standardized Subjects / Keyword chains: | B
Josephus, Flavius 37-100
/ Pauline letters
/ Judaism
/ Religious identity
B Paul Apostle / Pauline letters / Theology |
RelBib Classification: | BH Judaism CC Christianity and Non-Christian religion; Inter-religious relations HC New Testament HD Early Judaism |
Further subjects: | B
Bible. Apostelgeschichte 6
B Philo Alexandrinus (25 BC-40) B Paul Apostle B Aristeas Epistolographus Ad Philocratem B Judaism B Early Judaism B Josephus, Flavius (37-100) |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Parallel Edition: | Electronic
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520 | |a For a long time biblical scholars have stressed the gap between the theology of Paul and rabbinic thought. But recent research in second temple Judaism has shown that rabbinic Judaism only emerged in the second century C.E. So the enumeration of differences between Paul and rabbinic teachings are no longer a valid proof to demonstrate that Paul in his time as follower of Jesus had rejected his Jewishness or „abrogated“ the Torah. In Early Judaism a wide range of Jewish positions were possible. So Paul even in his Christian time continues to be a Jew. A view on Josephus and other authors of Early Judaism may serve as a proof for this interpretation. | ||
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