Measuring religious affiliation in Great Britain: the 2011 census in historical and methodological context
The British religious census of 2011 is located in its broader historical and methodological context. The principal developments in the measurement of religious affiliation (proxy-assigned or self-assigned) in Britain are traced from the Reformation to the present day, charting the relative contribu...
| Main Author: | |
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| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor & Francis Group
[2014]
|
| In: |
Religion
Year: 2014, Volume: 44, Issue: 3, Pages: 357-382 |
| Standardized Subjects / Keyword chains: | B
Great Britain
/ Denomination (Religion)
/ Statistics
/ Census
/ Geschichte 2011
|
| RelBib Classification: | AA Study of religion AD Sociology of religion; religious policy KBF British Isles |
| Online Access: |
Volltext (doi) |
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| 245 | 1 | 0 | |a Measuring religious affiliation in Great Britain |b the 2011 census in historical and methodological context |c Clive D. Field (School of History and Cultures, University of Birmingham, Birmingham, UK; Institute for Social Change, University of Manchester, UK) |
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| 520 | |a The British religious census of 2011 is located in its broader historical and methodological context. The principal developments in the measurement of religious affiliation (proxy-assigned or self-assigned) in Britain are traced from the Reformation to the present day, charting the relative contribution of the Churches, the State and empirical social science. The key statistics which have emerged from their respective efforts are summarised, with nominal religious affiliation universal until the time of the French Revolution and preponderant until as late as the 1980s. For recent decades, when the profession of faith has been rejected by large numbers of Britons, particular attention is paid to the variant results from different question-wording. Depending upon what is asked, the proportion of the population currently making sense of their lives without asserting a confessional religious identity ranges from one-quarter to one-half. The difficulties of trying to construct a religious barometer through a single, unitary indicator are thus illuminated. | ||
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