‘Be careful, or you'll act corruptly and make a carved image for yourselves, in the form of a figure, the likeness male or female’ (Deut. 4:16): a commentary on Norenzayan's "Big Gods: How Religion Transformed Cooperation and Conflict" (2013)
Norenzayan's book is an ambitious attempt to integrate recent research from behavioral economics and social psychology, particularly priming studies, into a book about religion. If the account is meant as an explanation of religion or big religion, it does not succeed. If it has more modest aim...
| Subtitles: | Review Symposium on Ara Norenzayan: "Big Gods: how religion transformed cooperation and conflict" (2013) |
|---|---|
| Main Author: | |
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor & Francis Group
[2014]
|
| In: |
Religion
Year: 2014, Volume: 44, Issue: 4, Pages: 614-621 |
| Standardized Subjects / Keyword chains: | B
Norenzayan, Ara 1970-, Big gods
/ Religion
/ Theory of evolution
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AE Psychology of religion AG Religious life; material religion BB Indigenous religions BG World religions |
| Online Access: |
Volltext (doi) |
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| 245 | 1 | 0 | |a ‘Be careful, or you'll act corruptly and make a carved image for yourselves, in the form of a figure, the likeness male or female’ (Deut. 4:16) |b a commentary on Norenzayan's "Big Gods: How Religion Transformed Cooperation and Conflict" (2013) |c Gabriel Levy (program leader for religious studies, Department of Philosophy and Religious Studies, Norwegian University of Science and Technology, NO-7491 Trondheim, Norway) |
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| 520 | |a Norenzayan's book is an ambitious attempt to integrate recent research from behavioral economics and social psychology, particularly priming studies, into a book about religion. If the account is meant as an explanation of religion or big religion, it does not succeed. If it has more modest aims, namely to describe how surveillance institutions, of which big religion is one important class, can sometimes lead to cooperation and conflict, then it is quite successful in doing so. | ||
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