Big Gods and other watcher mechanisms in the formation of large groups
Norenzayan's effort to integrate genetic and cultural evolution is a welcome advance over previous efforts, as is the attention he devotes to different levels of analysis from cognitive mechanisms to large group interactions. The scope of Norenzayan's argument, however, is bound to leave m...
| Subtitles: | Review Symposium on Ara Norenzayan: "Big Gods: how religion transformed cooperation and conflict" (2013) |
|---|---|
| Main Author: | |
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor & Francis Group
[2014]
|
| In: |
Religion
Year: 2014, Volume: 44, Issue: 4, Pages: 658-666 |
| Standardized Subjects / Keyword chains: | B
Norenzayan, Ara 1970-, Big gods
/ Idea of God
/ Moral act
/ Control
/ Cultural evolution
|
| RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BB Indigenous religions BG World religions |
| Online Access: |
Volltext (doi) |
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| 520 | |a Norenzayan's effort to integrate genetic and cultural evolution is a welcome advance over previous efforts, as is the attention he devotes to different levels of analysis from cognitive mechanisms to large group interactions. The scope of Norenzayan's argument, however, is bound to leave many scholars of religion feeling uneasy. The content of his model, which is most likely over specified, will need further testing in light of historical evidence. Comparison of Big Gods with Robert Bellah's Religion in Human Evolution (2011) highlights some of the choices Norenzayan made in designing his model and suggests ways it could be elaborated. Historians of religion who would like to help test his model could keep an eye out for ‘watcher mechanisms’ that might play more of a role than ‘moralizing Big Gods’ in some traditions and, thus, potentially offer an alternative route to large, anonymous, yet stable groups. | ||
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| STA | 0 | 0 | |a Control,Cultural evolution,Idea of God,God,God,God,Moral act,Moral behaviour,Moral behavior |
| STB | 0 | 0 | |a Comportement moral,Contrôle,Image de Dieu,Image de Dieu,Évolution culturelle |
| STC | 0 | 0 | |a Acción moral,Concepto de Dios,Concepto de Dios,Control,Evolución cultural |
| STD | 0 | 0 | |a Azione morale,Comportamento morale,Comportamento morale,Controllo,Evoluzione culturale,Immagine di Dio,Immagine di Dio |
| STE | 0 | 0 | |a 文化演进,文化演化,检查,检验,控制,神的概念,上帝的概念 |
| STF | 0 | 0 | |a 文化演進,文化演化,檢查,檢驗,控制,神的概念,上帝的概念 |
| STG | 0 | 0 | |a Ação moral,Conceito de Deus,Conceito de Deus,Controle,Evolução cultural |
| STH | 0 | 0 | |a Контроль,Культурная эволюция,Моральное действие,Представление Бога (мотив),Представление Бога |
| STI | 0 | 0 | |a Έλεγχος,Εικόνα του Θεού (μοτίβο),Εικόνα του Θεού,Ηθική δράση,Ηθική συμπεριφορά,Πολιτιστική εξέλιξη |
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| SYG | 0 | 0 | |a Gottesbegriff,Gottesgedanke,Gottesidee,Gotteskonzept,Gottesbild,Götterbild,Gott , Handlung,Moralisches Verhalten , Evolution,Evolutionismus |