Re-conceptualising the religious habitus: reflexivity and embodied subjectivity in global modernity

The utility of the notion of the religious habitus rests on its capacity to illuminate how embodied dispositions emergent from routinised practices come to be socially and culturally significant. This has been called into question, however, by global changes that undermine the societal stability and...

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Bibliographic Details
Published in:Culture and religion
Authors: Mellor, Philip A. (Author) ; Shilling, Chris (Author)
Format: Electronic/Print Article
Language:English
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Published: Taylor & Francis [2014]
In: Culture and religion
Year: 2014, Volume: 15, Issue: 3, Pages: 275-297
Standardized Subjects / Keyword chains:B Science of Religion / Habitus / Reflexivity / Pentecostal churches / Re-Islamization
RelBib Classification:AA Study of religion
AD Sociology of religion; religious policy
AE Psychology of religion
BJ Islam
KDG Free church
Online Access: Volltext (doi)

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520 |a The utility of the notion of the religious habitus rests on its capacity to illuminate how embodied dispositions emergent from routinised practices come to be socially and culturally significant. This has been called into question, however, by global changes that undermine the societal stability and personal habits on which it is often understood to rely, stimulating instead reflexive engagements with change. After assessing conventional conceptions of the religious habitus vulnerable to such criticism, we utilise the writings of Latour in developing a new understanding of the term. Re-conceptualising the religious habitus as something reflexively re-made or 'instaured', through the cultivation of a subjectivity that locates human action, feeling and thought at the embodied intersection of worldly and other-worldly realities, we illustrate the value of this approach with reference to contemporary Pentecostalism and Islam. 
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