Re-conceptualising the religious habitus: reflexivity and embodied subjectivity in global modernity

The utility of the notion of the religious habitus rests on its capacity to illuminate how embodied dispositions emergent from routinised practices come to be socially and culturally significant. This has been called into question, however, by global changes that undermine the societal stability and...

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Publié dans:Culture and religion
Auteurs: Mellor, Philip A. (Auteur) ; Shilling, Chris (Auteur)
Type de support: Numérique/imprimé Article
Langue:Anglais
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Publié: Taylor & Francis [2014]
Dans: Culture and religion
Année: 2014, Volume: 15, Numéro: 3, Pages: 275-297
Sujets / Chaînes de mots-clés standardisés:B Science des religions / Habitus / Réflexivité / Pentecôtisme / Réislamisation
RelBib Classification:AA Sciences des religions
AD Sociologie des religions
AE Psychologie de la religion
BJ Islam
KDG Église libre
Accès en ligne: Volltext (doi)
Description
Résumé:The utility of the notion of the religious habitus rests on its capacity to illuminate how embodied dispositions emergent from routinised practices come to be socially and culturally significant. This has been called into question, however, by global changes that undermine the societal stability and personal habits on which it is often understood to rely, stimulating instead reflexive engagements with change. After assessing conventional conceptions of the religious habitus vulnerable to such criticism, we utilise the writings of Latour in developing a new understanding of the term. Re-conceptualising the religious habitus as something reflexively re-made or 'instaured', through the cultivation of a subjectivity that locates human action, feeling and thought at the embodied intersection of worldly and other-worldly realities, we illustrate the value of this approach with reference to contemporary Pentecostalism and Islam.
ISSN:1475-5610
Contient:Enthalten in: Culture and religion
Persistent identifiers:DOI: 10.1080/14755610.2014.942328